Now behold and see, this card is divided into four parts: the first part is one of the commandments that was given unto Moses in the old law, before the coming of Christ; which commandment we of the new law be bound to observe and keep, and it is one of our commandments. The other three parts spoken by Christ be nothing else but expositions unto the first part of this commandment: for in very effect all these four parts be but one commandment, that is to say, "Thou shalt not kill." Yet nevertheless, the last three parts do shew unto thee how many ways thou mayest kill thy neighbour contrary to this commandment: yet, for all Christ's exposition in the three last parts of this card, the terms be not open enough to thee that dost read and hear them spoken. No doubt, the Jews understood Christ well enough, when he spake to them these three last sentences; for he spake unto them in their own natural terms and tongue. Wherefore, seeing that these terms were natural terms of the Jews, it shall be necessary to expound them, and compare them unto some like terms of our natural speech, that we, in like manner, may understand Christ as well as the Jews did. We will begin first with the first part of this card, and then after, with the other three parts. You must therefore understand that the Jews and the Pharisees of the old law, to whom this first part, this commandment, "Thou shalt not kill," was spoken, thought it sufficient and enough for their discharge, not to kill with any manner of material weapon, as sword, dagger, or with any such weapon; and they thought it no great fault whatsoever they said or did by their neighbours, so that they did not harm or meddle with their corporal bodies: which was a false opinion in them, as prove well the three last other sentences following the first part of this card. Now, as touching the three other sentences, you must note and take heed, what difference is between these three manner of offences: to be angry with your neighbour; to call your neighbour "brainless," or any such word of disdain; or to call your neighbour "fool." Whether these three manner of offences be of themselves more grievous one than the other, it is to be opened unto you. Truly, as they be of themselves divers offences, so they kill diversly, one more than the other; as you shall perceive by the first of these three, and so forth. A man which conceiveth against his neighbour or brother ire or wrath in his mind, by some manner of occasion given unto him, although he be angry in his mind against his said neighbour, he will peradventure express his ire by no manner of sign, either in word or deed: yet, nevertheless, he offendeth against God, and breaketh this commandment in killing his own soul; and is therefore "in danger of judgment."