Do you ask what these are? "The fruits of the Spirit are love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance." That is heaven, and therefore the Apostle tells us that he alone who "believeth that Jesus is the Christ," and only he, feels that. What is it to believe that Jesus is the Christ?--That He is the Anointed One, that His life is the anointed life, the only blessed life, the blessed life divine for thirty years?--Yes, but if so, the blessed Life still, continued throughout all eternity: unless you believe that, you do not believe that Jesus is the Christ. What is the blessedness that you expect?--to have the joys of earth with the addition of the element of eternity? Men think that heaven is to be a compensation for earthly loss: the saints are earthly-wretched here, the children of this world are earthly-happy; but _that_, they think, shall be all reversed--Lazarus, beyond the grave, shall have the purple and the fine linen, and the splendour, and the houses, and the lands which Dives had on earth: the one had them for time, the other shall have them for eternity. That is the heaven that men expect--this earth sacrificed _now_, in order that it may be re-granted for _ever_. Nor will this expectation be reversed except by a reversal of the nature. None can anticipate such a heaven as God has revealed, except they that are born of the Spirit; therefore to believe that Jesus is the Christ, a man must be born of God. You will observe that no other victory overcomes the world: for this is what St. John means by saying, "Who is he that overcometh the world, but he that believeth that Jesus is the Christ?" For then it comes to pass that a man begins to feel, that to do wrong is hell; and that to love God, to be like God, to have the mind of Christ, is the only heaven. Until this victory is gained, the world retains its stronghold in the heart. Do you think that the temperate man has overcome the world, who, instead of the short-lived rapture of intoxication, chooses regular employment, health, and prosperity? Is it not the world in another form, which has his homage? Or do you suppose that the so-called religious man is really the world's conqueror by being content to give up seventy years of enjoyment in order to win innumerable ages of the very same species of enjoyment? Has he not only made earth a hell, in order that earthly things may be his heaven for ever? Thus the victory of Faith proceeds from stage to stage: the first victory is, when the Present is conquered by the Future; the last, when the Visible and Sensual is despised in comparison of the Invisible and Eternal. Then earth has lost its power for ever; for if _all_ that it has to give be lost eternally, the gain of faith is still infinite. III. _Preached Whitsunday, May 19, 1850._ THE DISPENSATION OF THE SPIRIT.