There are others who have thrown aside entirely this idea as chimerical; who have not only ceased to hope it, but even to wish it; who if it could be realized, would consider it a matter of regret; who feel that the minds of men are various--their modes and habits of thought, their original capacities and acquired associations, infinitely diverse; and who, perceiving that the law of the universal system is manifoldness in unity, have ceased to expect any other oneness for the Church of Christ than that of a sameness of spirit, showing itself through diversities of gifts. Among these last was the Apostle Paul: his large and glorious mind rejoiced in the contemplation of the countless manifestations of spiritual nature beneath which he detected one and the same pervading Mind. Now let us look at this matter somewhat more closely. 1. All real unity is manifold. Feelings in themselves identical find countless forms of expression: for instance, sorrow is the same feeling throughout the human race; but the Oriental prostrates himself upon the ground, throws dust upon his head, tears his garments, is not ashamed to break out into the most violent lamentations. In the north, we rule our grief in public; suffer not even a quiver to be seen upon the lip or brow, and consider calmness as the appropriate expression of manly grief. Nay, two sisters of different temperament will show their grief diversely; one will love to dwell upon the theme of the qualities of the departed, the other feels it a sacred sorrow, on which the lips are sealed for ever; yet would it not be idle to ask which of them has the truest affection? Are they not both in their own way true? In the same East, men take off their sandals in devotion; we exactly reverse the procedure, and uncover the head. The Oriental prostrates himself in the dust before his sovereign; even before his God the Briton only kneels; yet would it not again be idle to ask which is the essential and proper form of reverence? Is not true reverence in all cases modified by the individualities of temperament and education? Should we not say, in all these forms worketh one and the same spirit of reverence?