Sermons Preached at Brighton: Third SeriesRobertson, Frederick William
Religion
Sermons Preached at Brighton: Third Series
Robertson, Frederick William
Church of England -- Sermons; Sermons, English -- 19th century
Now the passage which I have undertaken to expound to-day, is one in
which the doctrine of the Trinity is brought into connection
practically with the doctrine of our Humanity. Before entering into it
brethren, let us lay down these two observations and duties for
ourselves. In the first place, let us examine the doctrine of the
Trinity ever in the spirit of charity.
A clear statement of the deepest doctrine that man can know, and the
intellectual conception of that doctrine, are by no means easy. We are
puzzled and perplexed by _words_; we fight respecting _words_.
Quarrels are nearly always verbal quarrels. Words lose their meaning
in the course of time; nay, the very words of the Athanasian creed
which we read to-day mean not in this age, the same thing which they
meant in ages past. Therefore it is possible that men, externally
Trinitarians, may differ from each other though using the same words,
as greatly as a Unitarian differs from a Trinitarian. There may be
found in the same Church and in the same congregation, men holding all
possible shades of opinion, though agreeing externally, and in words.
I speak within the limit of my own experience when I say that persons
have been known and heard to express the language of bitter
condemnation respecting Unitarianism, who when examined and calmly
required to draw out verbally the meaning of their own conceptions,
have been proved to be holding all the time--unconsciously--the very
doctrine of Sabellianism. And this doctrine is condemned by the Church
as distinctly as that of Unitarianism. Therefore let us learn from all
this a large and catholic charity. There are in almost every
congregation, themselves not knowing it, Trinitarians who are
practically Tri-theists, worshipping three Gods; and Sabellians, or
worshippers of one person under three different manifestations. To
know God so that we may be said intellectually, to appreciate Him, is
blessed: to be unable to do so is a misfortune. Be content with your
own blessedness, in comparison with others' misfortunes. Do not give
to that misfortune the additional sting of illiberal and unchristian
vituperation.
Public-domain text, read in full here on John Shaqi.
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