The strong desire for God's love will take away from the desire for sin all its armor, all its strength, and leave it powerless to hurt us. It had a peaceable possession of the soul before, because nothing seriously disputed its right to govern, but now the desire to love God has made it hateful and loathsome. The strong man has become weak as an infant. When we fix our eyes on sin, perhaps its allurements, and the force of old habits, may make it so attractive, that it would gain the mastery once more. Certainly it would make a desperate struggle for the mastery. But let us look up to God! Let us consider how necessary, how desirable in every view is his love, until we become resolved that at least we will long for it, and continue longing for it, as long as life is long; saying with the royal Psalmist: "_As the hart panteth after the fountains of water, so panteth my soul after thee, God_." [Footnote 119] [Footnote 119: Ps. xli. 1.] [Transcriber's note: The USCCB reference is Ps. xlii. 2.] Then will all those allurements and attractions of sin vanish. We shall only wonder how such miserable things could have blinded us so long. {282} We all know how strong and engrossing the passion of earthly love is. The lover is taken with some real or fancied perfection of his mistress, either a beautiful face, a noble figure, or, it may be, with what is far more to be prized, some noble qualities of the mind or disposition. His whole mind is taken up with her night and day, and his only study is, how he may recommend his suit. If encouraged with the prospect of success, transports of joy fill his soul; if met by neglect and indifference, he is plunged into the deepest melancholy. If parents or relatives put obstacles in the way, heaven and earth are moved to get them out of the way. This is the burden of so many novels and romances that are read with eagerness by people of every condition and every class of society. If the desire of earthly beauty, of body or soul, so imperfect, so unsatisfying, so short-lived, can thus engross the soul of man, why should not the desire of God's love, who is perfect beauty, perfect wisdom, perfect goodness, and our promised portion for ever and ever, be able to do far more? It will remove all obstacles out of the way. {283} We shall say, as did St. Agnes to her admirer and tempter: "Depart from me thou food for death, for I am betrothed to Him whom the angels serve, whose beauty sun and moon admire." Every creature that breathes is food for death. Sin is the food of eternal death. The idea that mortal sin brings eternal death, eternal separations from this infinite beauty and goodness, must make us regard it with the same horror that fills the soul at the sight of a ferocious tiger or deadly serpent. It will make the occasions of sin hateful, and cause the soul to exclaim: "Away from me, ye frightful temptations! I know you: Ye bear the serpent's tongue and the tiger's claw. Ye carry with you the risk