of God's anger and my eternal ruin." Who that loves God, or desires to love Him, could venture into any place, into the society of any person, where the danger of mortal sin is lurking, since he knows that mortal sin is banishment from God? {284} This sacred desire would also consume every kind of deliberate sin, whether great or small. This is the language of a heart that longs after divine love. "Oh! how can I admit this, it is sinful; it will cool away the fervor of my soul, it will prevent me from making that near approach to God's love which I so much covet." Cursing and swearing, lying, slandering, pilfering, and every form of dishonesty, all immodesty in deed, word or thought, anger and foolish pride--how would these all disappear before such a fervent desire! And all this would be accomplished without any violence to the soul, quietly, but powerfully and effectually, and even with delight and satisfaction. For is it not a joy to follow where our heart's desires lead? But this holy desire leads toward God, and away from sin. Again, this ardent desire to love God more and more will make it easy and pleasant to us to perform all our duties. We cannot work without a motive, without proposing something to ourselves which appears good in our eyes. If the work to be done is arduous or difficult, the motive or inducement must be a strong one. Such a strong motive will render what is difficult easy. How easy it is for men to take the longest journeys, endure the greatest labors, when their souls are fired with the desire of providing for their beloved ones at home, or with a noble ambition to serve their country, or even for the miserable pursuit of gain. {285} Only hold out the prospect of success, and any amount of labor seems light to them. Cannot the motive of God's love do as much? Is it not as great? Can it not fill the soul as much as any other? For an answer to these questions, look at what the Saints, holy men and women, have done. Urged and animated by this all-absorbing love, they have not counted life even as dear to them, but given it up freely and gladly under the most frightful torments. Look at the labors and sufferings of others, for example, of a St. Francis Xavier, enough in his case, one would suppose, to kill twenty ordinary men, all endured with the most heroic cheerfulness and joy. No, depend upon it, the labors and duties of ordinary life will seem trifling in the eyes of the Christian who longs for the love of Jesus Christ. His soul burns for opportunities. What shall I do? he says. 'Why do I stand here idle? Lord, send me something to do.' The cares, duties, and responsibilities of every-day life are the first things to be done; sent by the Lord to be done for his sake. Therefore the soul, instead of finding in them a source of complaint, finds an outlet for that activity which she desires to exercise for God. {286} Suppose one would only say to himself, I want to do something to please God and increase in his love.