Sermons Preached at the Church of St. Paul the Apostle, New York, During the Year 1861.Paulist Fathers
Religion
Sermons Preached at the Church of St. Paul the Apostle, New York, During the Year 1861.
Paulist Fathers
Catholic Church -- Sermons; Sermons, American -- 19th century
May the grace of the risen Saviour increase our faith, through
the intercession of Mary, whose faith never wavered for an
instant, even beneath the Cross of her Son!
I.
Jesus Christ asserted frequently and clearly to the Jews, that he
was God, and required them to believe him. So his disciples
understood him, who believed; so the Jews understood him, who did
not believe, but accused him of blasphemy and condemned him to
death.
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The great sign, the miracle, the proof, to which he appealed to
justify this declaration, was his resurrection on the third day
after his death. He declared himself to be the proper and only
begotten Son of God. He that does not believe this, he says,
"_is already judged, because he believeth not in the Name of
the only-begotten Son of God._" [Footnote 5]
[Footnote 5: John iii., 17.]
[Transcriber's note: The USCCB reference is John iii., 18.]
This title of only-begotten which he gives himself, shows that he
does not merely claim to be a child of God by grace and adoption,
but by nature. This nature he declares positively is not his
human nature, but distinct from it, that it came from heaven, and
was in heaven as well as on earth. "_No man hath ascended into
heaven, but he that descended from heaven, the Son of Man who is
in heaven_." [Footnote 6]
[Footnote 6: John iii., 13.]
He confesses that he is man; but asserts that he is more than
man, that he came from heaven. He asserts also that this superior
nature which is joined with his humanity is eternal. "_Before
Abraham was--I am_." [Footnote 7]
[Footnote 7: John viii., 58.]
Not I was; but _I am_, the word by which God made known his
eternity to Moses. And finally he declares that this super-human
and eternal nature is identical with that of his Father, is the
Divine nature itself. "_I and my Father are one_." [Footnote 8]
[Footnote 8: John x., 38.]
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His disciples who believed in him, understood him to teach his
divinity. "_My Lord and my God_." [Footnote 9] was the
expression of the faith of Thomas. "The Word was God," [Footnote
10] that of John.
[Footnote 9: John xx., 28.]
[Footnote 10: John i., 1.]
So the Jews understood him, who did not believe. "_The Jews
answered him: for a good work we stone thee not, but for
blasphemy, and because that thou, being a man_, MAKEST THYSELF
GOD!" [Footnote 11]
[Footnote 11: John x., 33.]
The Jews understood then perfectly well, that in calling himself
the true, proper, and only Son of God, the Christ and Saviour of
the world; and in working miracles, forgiving sins, and preaching
salvation, in his own name, and by his own authority, and not as
a mere prophet--he asserted his own true and proper divinity, and
made himself God.
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Public-domain text, read in full here on John Shaqi.
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