Many other sermons equal to these in power and interest might have been included, if space had served. I ought, perhaps, to say that the selection has been determined by a wish to place before the reader, in the order of a series, Mr. Bailhache's thoughts on Christian Doctrine, Faith, Duty, Privilege, Experience, and Hope. I trust that the collection, as it stands, will give as comprehensive an idea, as any posthumous publication _could_ give, of the character and style of a ministry to which, under God, many souls--some in heaven, and some still on earth--owe their truest spiritual light and their best spiritual strength. It must have been a privilege of no ordinary value to listen Sabbath after Sabbath to preaching such as this. No one could read, as I have had to read, the whole mass of sermons entrusted to me, without perceiving that he who wrote and spoke them was "a workman that needed not to be ashamed, rightly dividing the word of truth." He was penetrated to the very centre of his being with a sense of the grandeur of the Bible as a Divine Revelation, and of the glory of the Gospel as a Divine remedy for the sin and sorrow of the world. He had his own way of developing religious truth, and of applying it to the mind, the conscience, and the heart. He preserved his individuality of thought and of method in every part of every discourse. But he was no theological speculatist. With all needful fearlessness in his thinking and reading, his constant endeavour was to ascertain "the mind of the Spirit," and to present _that_, in its enlightening and sanctifying power, to his hearers in all their manifold spiritual conditions. He was familiar with the forms of scepticism prevalent in our time, and with the reasonings which give to them more or less of plausibility. "The riddle of the world" had its saddening aspects for him, as it has for all earnest souls. But the anxieties which spring from such sources found in his mind an all-sufficient solace in the beautiful adaptations and the splendid triumphs of the truth as it is in Jesus. He could see clearly enough that, by the Gospel, God was filling the world's darkness with light, and turning its curse into a blessing. Science might advance, and in its advance might seem to set itself against Biblical facts, and against the principles founded upon them; but he was all along calmly and intelligently assured that Science rightly so called, and Revelation rightly interpreted, so far from meeting in antagonism, must meet in cordial and comely agreement, and take their place side by side for the higher instruction of mankind. He did not preach on these matters controversially, but contented himself with the quiet announcement, on all appropriate occasions, of the results of his own studies; and those results were always on the side of an implicit faith in Evangelical Christianity. One of the most marked characteristics of his ministry was the uninterrupted and