2. On the other hand, there are instances in which people obtain salvation who seem, as to character, farthest away from it. The case of this sinful woman is an illustration in point. We have no right to mitigate or to extenuate her guilt. Let it be recognised in all its dark completeness. As an actual sinner she had sunk very low. Her sin was against nature's purest laws, and was of the kind that soon and effectually kills shame--one of the most fatal forms of sin, and declared to be such, not only by God's law, but by the common consent of the universal conscience of the civilised world; a sin committed against the strongest restraints--the restraints of sacred womanhood; perhaps against the memory of the holy associations of childhood, a father's tenderness, a mother's love, and all the joy of a happy home. Such was this woman--"a bruised reed." But she was brought to tears under a sense of Paradise lost, the tears of despair; and yet again to tears of joy under the sense of Paradise regained. How many more--far off as she--have been made nigh; treated by fellow sinners as the offscouring of the earth, yet drawn to the Saviour. They are brought to the cross; they repent, believe, are sanctified, and exult in the consciousness of eternal life. Constrained by the mercies of God, they yield themselves a living sacrifice to Him. The whole scene before us is one of the boldest triumphs of reconciliation and love, in contrast with Pharisaic suspicion and unforgivingness; and it supplies the fullest inspiration for the largest hope. May we all come to Christ as this woman did, and hear, as she heard, His gentle "Go in peace!" VII. _CONSECRATION._ "I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God."--Romans xii. 1, 2. In bringing this passage before you, I have to dwell specifically on the motives to self-consecration to God, and to what is involved therein; and I do so with the twofold object of reconsidering the sources of our Christian hope and strength, and the incentives to our growth in the Divine life.