This is Scripture, and we must not dare to trifle with it. These declarations can have but one meaning. Christ has suffered in our stead the penalty we had all deserved, that we might receive, for His sake, that eternal life and blessedness which _He only had deserved_. On this point all the types and teachings of both Testaments speak with one voice. There are, no doubt, in this substitution of the innocent for the guilty, some difficulties for human reason. But _we_ have to do with the Bible. It meets conscience; and reason must bend in submission before a grace the deeper meaning of which it does not see. Observe, however, that according to the Scripture representation, the substitution was divinely appointed, and the Substitute Himself was a willing victim. We accept the doctrine, (1) Partly in virtue of human need. Conscience points to the necessity of a satisfaction. (2) Partly in virtue of the peace and the joy to which faith in the doctrine gives rise.--"Scripture always lays stress upon the Saviour's humiliation and bitter sufferings. We are not said to be redeemed by His incarnation, by His birth, by His miracles, by His doctrine, not even by His agony in the garden, though all these were necessary to the ransom; but by His blood." On this ground of the Atonement, the first part of salvation--forgiveness--is secured. II. Man needs also to be redeemed from sin. This need, like the former, he is unable to meet of himself, but God meets it on his behalf. How? By putting into the heart a fertile germ of holiness. Freedom from condemnation and regeneration are indissolubly connected together in God's idea of salvation, and He achieves both by the work of Christ His Son. This redemption from the love, and consequently from the power of sin, is accomplished by Him on a principle which is divinely simple and efficacious; a principle which lies at the root of the theory of evangelical sanctification. This principle is the love which He excites _in_ us by the manifestation of His own love _to_ us. Thus the Apostle John writes: "Whosoever abideth in Him sinneth not; whosoever sinneth hath not seen Him, neither known Him" (1 John iii. 6). "He that loveth not, knoweth not God, for God is love" (1 John iv. 8). To love God, and, under the constraining influence of love, to serve Him, we have need to know and to realise how great is the love of God to us.