SERMONS TO THE NATURAL MAN. BY WILLIAM G. T. SHEDD, D. D., AUTHOR OF "A HISTORY OF CHRISTIAN DOCTRINE," "HOMILETICS AND PASTORAL. THEOLOGY," "DISCOURSES AND ESSAYS," "PHILOSOPHY OF HISTORY," ETC. NEW YORK: CHARLES SCRIBNER & CO., 654 BROADWAY. 1871. PREFACE. It is with a solemn feeling of responsibility that I send forth this volume of Sermons. The ordinary emotions of authorship have little place in the experience, when one remembers that what he says will be either a means of spiritual life, or an occasion of spiritual death. I believe that the substance of these Discourses will prove to accord with God's revealed truth, in the day that will try all truth. The title indicates their general aim and tendency. The purpose is psychological. I would, if possible, anatomize the natural heart. It is in vain to offer the gospel unless the law has been applied with clearness and cogency. At the present day, certainly, there is far less danger of erring in the direction of religious severity, than in the direction of religious indulgence. If I have not preached redemption in these sermons so fully as I have analyzed sin, it is because it is my deliberate conviction that just now the first and hardest work to be done by the preacher, for the natural man, is to produce in him some sensibility upon the subject of sin. Conscience needs to become consciousness. There is considerable theoretical unbelief respecting the doctrines of the New Testament; but this is not the principal difficulty. Theoretical skepticism is in a small minority of Christendom, and always has been. The chief obstacle to the spread of the Christian religion is the practical unbelief of speculative believers. "Thou sayest,"--says John Bunyan,--"thou dost in deed and in truth believe the Scriptures. I ask, therefore, Wast thou ever killed stark dead by the law of works contained in the Scriptures? Killed by the law or letter, and made to see thy sins against it, and left in an helpless condition by the law? For, the proper work of the law is to slay the soul, and to leave it dead in an helpless state. For, it doth neither give the soul any comfort itself, when it comes, nor doth it show the soul where comfort is to be had; and therefore it is called the 'ministration of condemnation,' the 'ministration of death.' For, though men may have a notion of the blessed Word of God, yet before they be converted, it may be truly said of them, Ye err, not knowing the Scriptures, nor the power of God."