Sermons to the Natural ManShedd, William G. T. (William Greenough Thayer)
Religion
Sermons to the Natural Man
Shedd, William G. T. (William Greenough Thayer)
Presbyterian Church -- Sermons; Sermons, American
1. In the first place, it shows that _a false theory of the future state
will not protect a man from future misery_. For, we have seen that the
eternal world, by its very structure and influences, throws a flood of
light upon the Divine character, causing it to appear in its ineffable
purity and splendor, and compels every creature to stand out in that
light. There is no darkness in which man can hide himself, when he leaves
this world of shadows. A false theory, therefore, respecting God, can no
more protect a man from the reality, the actual matter of fact, than a
false theory of gravitation will preserve a man from falling from a
precipice into a bottomless abyss. Do you come to us with the theory
that every human creature will be happy in another life, and that the
doctrine of future misery is false? We tell you, in reply, that God is
_holy_, beyond dispute or controversy; that He cannot endure the sight of
sin; and that in the future world every one of His creatures must see Him
precisely as He is, and know Him in the real and eternal qualities of His
nature. The man, therefore, who is full of sin, whose heart is earthly,
sensual, selfish, must, when he approaches that pure Presence, find that
his theory of future happiness shrivels up like the heavens themselves,
before the majesty and glory of God. He now stands face to face with a
Being whose character has never dawned upon him with such a dazzling
purity, and to dispute the reality would be like disputing the fierce
splendor of the noonday sun. Theory must give way to fact, and the
deluded mortal must submit to its awful force.
In this lies the _irresistible_ power of death, judgment, and eternity,
to alter the views of men. Up to these points they can dispute and argue,
because there is no ocular demonstration. It is possible to debate the
question this side of the tomb, because we are none of us face to face
with God, and front to front with eternity. In the days of Noah, before
the flood came, there was skepticism, and many theories concerning the
threatened deluge. So long as the sky was clear, and the green earth
smiled under the warm sunlight, it was not difficult for the unbeliever
to maintain an argument in opposition to the preacher of righteousness.
But when the sky was rent with lightnings, and the earth was scarred with
thunder-bolts, and the fountains of the great deep were broken up, where
was the skepticism? where were the theories? where were the arguments?
When God teaches, "Where is the wise? where is the scribe? where is the
disputer of this world?" They then knew as they were known; they stood
face to face with the facts.
Public-domain text, read in full here on John Shaqi.
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