Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The old Roman, Cato the elder, complained of their having much power in
political matters, and statues were even then erected in the provinces
to Roman ladies. Unfortunately the emancipation of woman among the
Romans was attended with a license which had the most deplorable
results, both moral and social.
In Greece the peculiar institutions established by Lycurgus gave the
Spartan women much influence, and they were even said by the other
Greeks to have brought their husbands under the yoke. On the other
hand, among the Athenians, women were generally viewed as inferior
to men, and wives were treated rather as household drudges than as
companions. Before marriage girls were kept in strict seclusion, a
habit which, in the middle and higher classes, was long retained after
marriage, wives seeing little even of their husbands or fathers. It
would appear, however, to have been different during the heroic age,
when the intercourse between husband and wife, says Mr. Gladstone, was
“thoroughly natural, full of warmth, dignity, reciprocal deference, and
substantial, if not conventional, delicacy.”
It is to the development of the emotion of love that the full
recognition of the true position to which woman is united must be
traced. The parent has influence because he or she is respected, and
love induces the same feeling in relation to the wife and woman in
general. Thus, at least, it would seem to be with Eastern peoples, who
probably closely agree in social habits with the ancient Greeks. Among
the Bedouins, in whose manners we may doubtless trace those of the
early Hebrews, women enjoy a considerable degree of liberty; and hence
marriages, although accompanied by the incidents of wife-purchase,
are often governed by choice, and husbands make real companions of
their wives. The respect paid to them is so great that, if a homicide
can succeed in concealing his head under the sleeve of a woman and
cry _fyardhék_, “under thy protection,” his safety is insured. Pallas
mentions an analogous custom as existing among the Circassians, who
also highly esteem woman. The same may be said of the Afghans, among
whom, although marriage is still a matter of purchase, love-matches
are by no means rare. Wives often exercise great influence in Afghan
households, the husband sometimes sinking into a secondary place.
Public-domain text, read in full here on John Shaqi.
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