Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
That the _ficus_ was the symbolical tree “in the midst of the garden”
of the Hebrew legend of the fall is extremely probable. That notion
would seem, indeed, to be required by reference to the fig leaves[43]
as the covering used by Adam and Eve when, after eating the forbidden
fruit, they found themselves to be naked. The fig-tree, moreover, meets
the difficulty in distinguishing between the tree of life and the
tree of knowledge. These, according to the opinion above expressed,
as to the meaning of the “fall,” would represent the male and female
principles, as do the bo-tree and palm, “united in marriage,” of the
Buddhists, the palm deriving more sacredness from being encircled
by the ficus. Probably, however, the double symbol was of later
introduction. The banyan of itself would be sufficient to represent
the dual idea, when to the primitive one of “knowledge” was added that
of “life.” The stately trunk would answer to the “tree of life,” while
its fruit was the symbol of that which was more especially affected by
the act of disobedience. This was the eating of the fruit, which, as
conveying the forbidden wisdom, is evidently the essential feature of
the legend, and the _fig_ had anciently just that symbolical meaning
which would be required for the purpose.[44] Throughout the East, from
the earliest historical period, the fruit of the fig-tree was the
emblem of virginity. Dr. Inman says: “The fruit of the tree resembles
in shape the virgin uterus; with its stem attached, it symbolises the
_sistrum_ of Isis. Its form led to the idea that it would promote
fertility. To this day, in Oriental countries, the hidden meaning of
the fig is almost as well known as its commercial value.”[45]
Public-domain text, read in full here on John Shaqi.
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