Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
The Mount Gambier tribe of South Australia, as we have already seen,
divides everything in nature between two great classes, and although
Mr. Stewart, who is responsible for the information, could not find
any reason for the arrangement, it appears from his remarks that the
natives knew to which division any object belongs. Mr. Stewart asked
what division a bullock belongs to. The answer was, “It eats grass, it
is Bourtwerio.” He then said, “A Crayfish does not eat grass: Why is it
Bourtwerio?” but the only reply he could get was, “That is what our
fathers said it was.”[362]
We are now able to qualify the definition previously given of the totem
as a “badge of fraternity,” or the “symbol of a gens.” We see that the
totem is something more than a symbol or a badge. This description
might answer for the pictorial representation of the totem, but not
for the totem itself, which is regarded as having actual vitality as
the embodiment or re-incarnation of an ancestral spirit. Any object
is fitted for this spirit embodiment, and therefore totemism may be
looked upon, not as a phase of nature-worship, but as a combination of
this religion with ancestor-worship. The ancestral character of the
totem accounts for the association with it of the idea of protection,
which is based on the existence of a fraternal relationship between
the totem and all the individuals belonging to a particular group of
kin. The totem, as a badge or symbol, therefore represents the group of
individuals, dead or alive, towards whom a man stands in a fraternal
relation, and the protection of whom he is therefore entitled to, so
long as he performs all the obligations on his part which flow from the
existence of that relationship. The ideas embodied in the totem are no
doubt more ancient than totemism as a developed social institution.
This fact will furnish an answer to the objection that totemism is
known only to peoples of a low degree of culture, who can hardly be
supposed capable of rising to the conception of nature, as a whole, on
which that system is founded, or the idea of a relationship existing
between all the objects in nature.
Public-domain text, read in full here on John Shaqi.
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