Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
But how far does this conclusion agree with actual facts? M. Georges
Perrot, in his important work on the “History of Art,” says that the
ancient Oriental world has seen the birth of three great civilisations,
that of Egypt, that of Chaldea, and that of China, all of which have
features in common, although each preserves its own proper character.
Chaldea was the _Sennaar_ of the author of the Book of Genesis, the
land in which were built the ancient cities of Babel, Erech, Accad,
and Calneh. The mighty hunter or warrior Nimrod, to whom the erection
of those cities is ascribed, was the son of Kush and the grandson of
Cham, and he is thus placed by the sacred writer in the same family as
the Egyptians, Aithiopians, and the Libyans, as also the Canaanites
and Phœnicians. The Kushites, of whom Nimrod is the representative in
Genesis, were located by the poets and classical historians in Susiana
rather than in Chaldea. Both of these countries, however, adjoin the
Valley of the Tigris, and the name Aithiopians applied by those writers
to the inhabitants of the shores of the Persian Gulf and the sea of
Oman agrees with the relationship which, according to the genealogists
of the Hebrew Scriptures, subsisted between the Kushites of Asia and
those of Africa. It is to the shores of the Persian Gulf that the
development, if not the origin, of the Chaldean civilisation has been
traced. M. Perrot calls Egypt “the ancestor of civilised nations,”
and he affirms that, in grouping the great peoples of antiquity to
determine the part taken by each in the work of progress, it is
necessary to commence with Egypt as the point of departure of all the
forces which operate to that end. The Egyptians were not, however,
indigenous to the Valley of the Nile. It is now almost universally
acknowledged that they belonged to the white or Caucasian stock of
Europe and Western Asia, from which they reached Egypt by the isthmus
of Suez. Their Caucasian origin is confirmed by their language,
which, with the other Hamitic idioms, had, as M. Lenormant shows, a
relationship to the Semitic languages, the two families having a common
mother language, the native country of which was in Asia at the east of
the basin of the Euphrates and Tigris. We are thus taken to the region
where the old Chaldean civilisation flourished for the place of origin
of the Egyptians; but did they belong to the same Kushite stock? In
endeavouring to answer this question, it is necessary to remember that
before the foundation of the Empire by Menes Egypt had comprised two
kingdoms, that of Lower Egypt or the country of the north, and that
of Upper Egypt or the country of the south. These kingdoms must have
existed a considerable period, judging from the fact that the later
Monarchs carried two crowns to indicate the dominion exercised over the
two great divisions of the Empire, and probably it represented some
race difference in their inhabitants. The Aryan character described by
M. L.
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