Serpent-Worship, and Other Essays, with a Chapter on TotemismWake, C. Staniland (Charles Staniland)
Religion
Serpent-Worship, and Other Essays, with a Chapter on Totemism
Wake, C. Staniland (Charles Staniland)
Phallicism; Serpent worship; Totemism
Page Renouf to the Egyptian mythology, and the features of many
of the figures represented on the tombs of the fourth Dynasty, might
lead us to suppose that the earliest Egyptians belonged to the Aryan
stock. This opinion is, perhaps, confirmed by the consideration that
the earliest and most sacred towns of the Egyptians were situate in
Upper Egypt.
M. Lenormant thinks that the descendants of Mizraim settled in Egypt at
different epochs, and that the earliest settlers, the Anamim of the Old
Testament and the Anou of the hieroglyphic inscriptions, were driven
by the later ones into different parts of Egypt, but principally into
Nubia. The former may, therefore, have been pure Aryans, the southern
country being referred to as the home of the race; although the Empire
was first established in Lower Egypt, its chief centre being Memphis,
from which its culture gradually overspread the whole country. The
early inhabitants of the Delta region were represented at a later date
by the Hyksos, who have been identified by Professor Duncker with the
Philistines of the Syrian Coast. This people are spoken of in the
Book of Genesis as descendants of Mizraim, and their neighbours, the
Phœnicians, stood in the same relation to the northern Egyptians as did
the Kushites of Chaldea. Like the latter peoples, the Phœnicians were
great builders. The remains of vast structures still exist throughout
Phœnicia, which was known to the ancient Babylonians as Martu, “the
west.” Among modern writers, M. Renan is of opinion that “singular
relations exist between the ethnographic, historic, and linguistic
position of Yemen and that of Phœnicia,” as showing that there was
a close relationship between the latter and the ancient people of
Southern Arabia. Mr. Baldwin accepts both these views, and comes to the
conclusion that the first great civilisers and builders of antiquity
were the Kushites or Aithiopians of Southern Arabia, and that they
colonised or civilised Chaldea, Phœnicia, and Egypt. Tradition speaks
of Kepheus as one of the great sovereigns of ancient Aithiopia, whose
kingdom extended from the Mediterranean to the Persian Gulf, and whose
capital was Joppa, one of the most ancient cities of Phœnicia. We may
well believe that this very early Kushite kingdom comprised part of
Northern Africa, and therefore that it included the Delta of the Nile
with the great city, Memphis, of the Egyptian pyramid builders. The
similarity in many features of the Phœnician and Egyptian architecture
points to a close connection between those peoples, and a portion of
the Kushite race which peopled Phœnicia doubtless settled in the Delta,
from whence its culture would easily spread throughout the Nile Valley.
It is certain that Southern Arabia was the seat of a very primitive
civilisation, which influenced all the regions around. Phœnicia,
however, would seem to have been most intimately allied with Chaldea,
the origin of whose civilisation, although ascribed to the fish-god
Public-domain text, read in full here on John Shaqi.
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