The letter of Œcolampadius, as we have it, is without date, but must have been written from Basle at the close of 1530, or the beginning of 1531, and so before the book on Trinitarian Error had been published, as we find no mention made of the work. By this time, however, Servetus must have had the treatise ready for press, for it was now that he put it into the hands of Conrad Kœnig or Rous, a publisher, having establishments both at Basle and Strasburg. Kœnig was not a printer himself; but accepting the work for publication he sent it to Jo. Secerius, of Hagenau, in Alsace, a well-known typographer of the day, to be put into type. To Hagenau accordingly went the MS., followed by the author to superintend the printing; intending from thence to proceed to Strasburg, where he was anxious to have interviews with the leading Reformers of that city, Martin Bucer and W. F. Capito, and propound to them, as he had done to the Switzers, the new views of Christian doctrine at which he had arrived. From what we know already we might conclude that he found little more encouragement from the ministers of Strasburg than he had had from those of Basle. Servetus himself, however, appears to have thought otherwise, and left them with the impression that neither of the Strasburgers was so wholly opposed to his views as Œcolampadius in particular had shown himself at Basle. We find him, by and by, in fact, speaking as if he even believed that in the first instance they were alike disposed to abet rather than condemn his conclusions. And this, from what came out subsequently, seems really to have been the case, in so far, at least, as Capito stands concerned. Capito was, in fact, the most advanced and truly tolerant of all the early Reformers, and if we may rely on the report we have of his opinions from the author of the ‘Antitrinitarian Library,’[16] he was really not behind Servetus in his rejection of the orthodox tripartite Deity. A kindly sympathy with a young enthusiast, full of fancies on topics really beyond the reach of demonstration, may have induced Bucer as well as his colleague, Capito, to feel a certain interest in the subject of our study, and so led them both to treat him otherwise than as the irreverent dreamer he had appeared to Œcolampadius; to see him, in a word, as he was in truth--a well-read and piously disposed, albeit in their opinion a more or less mistaken, scholar.