with conversions to Christianity at the point of the sword, and the
wholesale deportation from their native country of a great civilised
community because of their adhesion to the religion of their fathers.
An Italian by birth, it was no part of Angleria’s religion to hate Jews
and Saracens with such a hatred as made baptizing, banishing, torturing
and putting them to death the virtue it appeared in the eyes of the
Spaniards.
At Saragossa Servetus may have remained four or five years, working
hard at all that qualified him to appear as he meets us in after
life--perfecting himself in classics, and introduced not only to the
Ethics of Aristotle and the scholastic philosophy, but also to the
more positive domains of human knowledge--the mathematics, astronomy
and geography--geography more especially, brought into vogue as it was
by the great discoveries of Columbus, Vasco de Gama, and the hardy
navigators and travellers who came after them, then made accessible to
the general reader by the works of Angleria, Grynæus and others.
Having broken definitively with the idea of the Church as a calling,
Servetus must now have made up his mind to follow what might fairly
be spoken of as the hereditary vocation of his family--Law; and the
School of Toulouse being at this time the most celebrated in Europe,
to Toulouse he was sent as a student of Law by his father. Here he
seems to have remained for two or three years--short while enough in
which to fathom the intricacies of civil and canon law, to say nothing
of other studies that must have continued to engage some share of his
attention; but that the time given to the study of Law at Toulouse was
not misspent, is proclaimed by the occasional scraps of legal lore we
notice interspersed in his writings. In the covenant between God and
Abraham, to cite one among many instances, he observes that we have the
first case on record of one of the four forms of unindentured contract,
still spoken of as the form _Facio ut facias_. Elsewhere also, and at
other times, on his trial at Geneva in particular, he is credited by
his prosecutor with an adequate knowledge of the Pandects, although he
says himself that he had never done more than read Justinian in the
perfunctory manner usual with young men at college. On the occasion
referred to, nevertheless, we find him quoting the decisions of
jurisconsults in support of his conclusions.
Public-domain text, read in full here on John Shaqi.
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