Ballads, Serbian; Folk songs, Serbian; Serbian poetry -- History and criticism; Serbian poetry -- Translations into English
GOD of mercy! what a wond’rous wonder!
Such a wonder ne’er before was witness’d.
In Saint Paul’s—within the holy cloister,
Gather’d round a golden table, seated
In three ranks, the saints are all collected;
O’er them sits the thunderer Elias; {81a}
In the midst are Sava and Maria;
At the ends are Petka and Nedelia;
And their health the holy Nicholas pledges,
Pledges them their health to Jesus’ glory. {81b}
But behold, behold the saint!—he slumbers;
From his hand the cup of wine has fallen,
Fallen from it on the golden table:
Yet the wine’s unspilt,—the cup unbroken.
Then laugh’d out the thunderer Elias:
“O my brother! O thou holy Nicholas:
Often drank we cooling wine together;
But it was our duty not to slumber,
Not to drop the cup—And tell me, brother,
Why to-day does slumber’s power subdue thee?”
Him thus answer’d Nicholas the holy:
“Jest not thus with me, thou sainted thunderer!
For I fell asleep, and dreamt three hundred,
Dreamt three hundred friars had embark’d them
In one vessel on the azure ocean;
Bearing offerings to the holy mountain,
Offerings,—golden wax, and snowy incense.
From the clouds there broke a furious tempest,
Lash’d the blue waves of the trembling ocean,
Scooping watery graves for all the friars.
Then I heard their blended voices call me,
‘Help, O God! and help, O holy Nicholas!
Would that thou, where’er thou art, wert with us!’
So I hurried down to help the suppliants—
So I saved the whole three hundred friars—
So I shipped them full of joy and courage;
Brought their offerings to the holy mountain,
Brought their golden wax, their snowy incense;—
And meanwhile I seem’d in gentle slumber,
And my cup fell on the golden table.”
ERDELSKA’S BANITZA.
Lo! Erdelska’s lady {84a} reared a fir-tree,
And invoked the fir-tree—thus invok’d it:
“Grow thou, fir-tree, to the height of heaven!
To the green grass bend thy spreading branches;
Let me mount upon thy branches, fir-tree!
From those branches see the white-wall’d Buda,
And in Buda see the Budan Jovan.
Does he bear himself as once he bore him;
Does the feather wave upon his Kalpak; {84b}
Does his steed still bear his high head proudly?”
Thus she spoke and thought that no one heard her;
But the Ban of Transylvania heard her,
Even her lord, the Ban, and thus address’d her:
“Now, by heaven, thou Erdelskan Banitza;
Why is Buda fairer than Erdelska?
Why is Jovan nobler than thy husband?”
Thus replied the Erdelskan Banitza:
“Buda is not fairer than Erdelska,
Jovan is not nobler than my husband.
But my first, my earliest joy, was Jovan;
My first joy—a cup with flowers full laden,
Second joy—a cup with wine o’erflowing,
My third joy—a cup fill’d up with wormwood.”
THE MOORISH KING’S DAUGHTER.
Public-domain text, read in full here on John Shaqi.
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