Books and reading -- Great Britain; Conduct of life; Social problems; Women
We come then to that great concourse of the Dead, not merely to know from
them what is True, but chiefly to feel with them what is just. Now, to
feel with them, we must be like them; and none of us can become that
without pains. As the true knowledge is disciplined and tested
knowledge,—not the first thought that comes, so the true passion is
disciplined and tested passion,—not the first passion that comes. The
first that come are the vain, the false, the treacherous; if you yield to
them they will lead you wildly and far, in vain pursuit, in hollow
enthusiasm, till you have no true purpose and no true passion left. Not
that any feeling possible to humanity is in itself wrong, but only wrong
when undisciplined. Its nobility is in its force and justice; it is
wrong when it is weak, and felt for paltry cause. There is a mean
wonder, as of a child who sees a juggler tossing golden balls; and this
is base, if you will. But do you think that the wonder is ignoble, or
the sensation less, with which every human soul is called to watch the
golden balls of heaven tossed through the night by the Hand that made
them? There is a mean curiosity, as of a child opening a forbidden door,
or a servant prying into her master’s business;—and a noble curiosity,
questioning, in the front of danger, the source of the great river beyond
the sand,—the place of the great continents beyond the sea;—a nobler
curiosity still, which questions of the source of the River of Life, and
of the space of the Continent of Heaven,—things which “the angels desire
to look into.” So the anxiety is ignoble, with which you linger over the
course and catastrophe of an idle tale; but do you think the anxiety is
less, or greater, with which you watch, or _ought_ to watch, the dealings
of fate and destiny with the life of an agonized nation? Alas! it is the
narrowness, selfishness, minuteness, of your sensation that you have to
deplore in England at this day;—sensation which spends itself in bouquets
and speeches: in revellings and junketings; in sham fights and gay puppet
shows, while you can look on and see noble nations murdered, man by man,
without an effort or a tear.
Public-domain text, read in full here on John Shaqi.
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