Books and reading -- Great Britain; Conduct of life; Social problems; Women
It is now long since the women of England arrogated, universally, a title
which once belonged to nobility only; and, having once been in the habit
of accepting the simple title of gentlewoman as correspondent to that of
gentleman, insisted on the privilege of assuming the title of “Lady,”
{27} which properly corresponds only to the title of “Lord.”
I do not blame them for this; but only for their narrow motive in this.
I would have them desire and claim the title of Lady, provided they
claim, not merely the title, but the office and duty signified by it.
Lady means “bread-giver” or “loaf-giver,” and Lord means “maintainer of
laws,” and both titles have reference, not to the law which is maintained
in the house, nor to the bread which is given to the household; but to
law maintained for the multitude, and to bread broken among the
multitude. So that a Lord has legal claim only to his title in so far as
he is the maintainer of the justice of the Lord of lords; and a Lady has
legal claim to her title only so far as she communicates that help to the
poor representatives of her Master, which women once, ministering to Him
of their substance, were permitted to extend to that Master Himself; and
when she is known, as He Himself once was, in breaking of bread.
And this beneficent and legal dominion, this power of the Dominus, or
House-Lord, and of the Domina, or House-Lady, is great and venerable, not
in the number of those through whom it has lineally descended, but in the
number of those whom it grasps within its sway; it is always regarded
with reverent worship wherever its dynasty is founded on its duty, and
its ambition correlative with its beneficence. Your fancy is pleased
with the thought of being noble ladies, with a train of vassals. Be it
so; you cannot be too noble, and your train cannot be too great; but see
to it that your train is of vassals whom you serve and feed, not merely
of slaves who serve and feed you; and that the multitude which obeys you
is of those whom you have comforted, not oppressed,—whom you have
redeemed, not led into captivity.
Public-domain text, read in full here on John Shaqi.
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