Seth's Brother's Wife: A Study of Life in the Greater New YorkFrederic, Harold
General
Seth's Brother's Wife: A Study of Life in the Greater New York
Frederic, Harold
Farm life -- Fiction; Journalists -- Fiction; New York (State) -- Fiction; Villages -- Fiction
The interruption seemed a welcome one to everybody, for there was a
general movement on both sides of Mr. Bunce, which he, with his sentence
unfinished, was constrained to join.
The third stranger, a small, elderly man with a mobile countenance
and rusty black clothes, drew himself up, put on a modifiedly doleful
expression, and, speaking for the first time, assumed control of
everything:
“Naow, Milton, you ’n’ Leander git the table aout, ’n’ bring in all
the extry chairs, ’n’ set ’em ’raound in rows. Squeeze ’em pooty
well together in back, but the front ones kind o’ spread aout. You,
Miss Sabriny, ’n’ the lady”--indicating Isabel with his thumb--“’n’
Annie’d better go upstairs ’n’ git yer bonnets on, ’n’ things, ’n’
go ’n’ set in the room at the head o’ the stairs. You men, tew, git
your gloves on, ’n’ naow be sure ’n’ have your hankch’fs in some
pocket where you can git at ’em with your gloves on--’n’ have your
hats in your hands, ‘n’ then go ’n’ set with the ladies. Miss Sabriny,
you’ll come daown arm-in-arm with yer brother, _when_ I call, ’n’ then
Albert ’n’ his wife, ’n’ John with Annie, ’n’ Seth with--pshaw,
there’s odd numbers. Well, Seth can come alone. And dew keep step comin’
daown stairs!”
“’N’ naow, gents,” turning to the Rev. Mr. Turner, “your gaown’s in
the fust room to the right on the landin’, and if you”--addressing Mr.
Bunce--“will go up with him, and arrange ’baout the services, so’s
to come daown together--it’ll look pootier than to straggle in by
yourselves,--’n’ you, Milton, ain’t you got somethin’ besides
overalls to put on?”
Thus the autocrat cleared the living room. Then, going around through
the front hall, he entered the parlor to receive, with solemn dignity
and a fine eye to their relative social merit, the first comers.
These were almost exclusively women, dressed in Sunday garb. As each
buggy or democrat wagon drove up inside the gate, and discharged its
burden, the men would lead the horses further on, to be hitched under or
near the shed, and then saunter around to the kitchen side of the house,
where cider was on tap, and other men were standing in the sunshine,
chewing tobacco and conversing in low tones, while the women from each
conveyance went straight to the front door, and got seats in the parlor
as close to the coffin as possible. The separation of the sexes could
hardly have been more rigorous in a synagogue. There were, indeed two or
three meek, well-brushed men among the women, sitting, uncomfortable but
resigned, in the geranium-scented gloom of the curtained parlor, but,
as the more virile brethren outside would have said, they were men who
didn’t count.
Public-domain text, read in full here on John Shaqi.
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