Almost two years passed, during which Eugenia became, if possible, more
and more notable and a positively brilliant personage, while the two
Hyacinths were now two sturdy rustic figures with growing beards.
Although people everywhere began to take notice of this strange
attachment, and, instead of the admiring epigrams, others in a more
satiric vein began to appear, still she could not bring herself to part
with her body-guard; for Aquilinus, who had presumed to order her to do
so, was still there. He went quietly on his own way, and appeared to
concern himself no more about her; but he looked at no other woman, and
no other wooing was heard of, so that he also came in for censure,
because, being so high an official, he remained unmarried.
Eugenia refrained all the more obstinately from offering any outward
sign of reconciliation by dismissing her obnoxious companions. Besides,
she was charmed to set ordinary custom and public opinion at defiance
and be responsible to herself alone, and to preserve the consciousness
of a pure life in circumstances which would have been perilous and
impossible for any other woman.
Such eccentricities were in the air just at that time.
All the time Eugenia felt herself anything but well and happy. Her
well-trained servitors must needs philosophize through heaven and earth
and hell, only to be suddenly interrupted and forced to wander about in
the country with her for hours together without being favoured with a
single word. One day she was seized with the desire to make an
excursion to a country-seat. She herself drove the carriage, and was in
an amiable mood, for it was a bright spring day, and the air was full
of balmy fragrance. The Hyacinths were delighted at her good humour. So
they made their way through a country suburb where the Christians were
permitted to hold their worship. They were in the act of celebrating
Sunday; from the chapel of a monastery came the tones of a devout hymn.
Eugenia checked her horses to listen, and caught the words of the
psalm, "Like as the hart desireth the water-brooks: so longeth my soul
after thee, O God. My soul is athirst for the living God."
Public-domain text, read in full here on John Shaqi.
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