I like to think that some time between 1992 and 1997 somebody will have looked up this memoir, and will have forced on the world his inevitable and startling conclusions. And I have reasons for believing that this will be so. You realise that the reading-room into which Soames was projected by the Devil was in all respects precisely as it will be on the afternoon of June 3, 1997. You realise, therefore, that on that afternoon, when it comes round, there the self-same crowd will be, and there Soames too will be, punctually, he and they doing precisely what they did before. Recall now Soames’ account of the sensation he made. You may say that the mere difference of his costume was enough to make him sensational in that uniformed crowd. You wouldn’t say so if you had ever seen him. I assure you that in no period could Soames be anything but dim. The fact that people are going to stare at him, and follow him around, and seem afraid of him, can be explained only on the hypothesis that they will somehow have been prepared for his ghostly visitation. They will have been awfully waiting to see whether he really would come. And when he does come the effect will of course be--awful. An authentic, guaranteed, proven ghost, but--only a ghost, alas! Only that. In his first visit, Soames was a creature of flesh and blood, whereas the creatures into whose midst he was projected were but ghosts, I take it--solid, palpable, vocal, but unconscious and automatic ghosts, in a building that was itself an illusion. Next time, that building and those creatures will be real. It is of Soames that there will be but the semblance. I wish I could think him destined to revisit the world actually, physically, consciously. I wish he had this one brief escape, this one small treat, to look forward to. I never forget him for long. He is where he is, and forever. The more rigid moralists among you may say he has only himself to blame. For my part, I think he has been very hardly used. It is well that vanity should be chastened; and Enoch Soames’ vanity was, I admit, above the average, and called for special treatment. But there was no need for vindictiveness. You say he contracted to pay the price he is paying; yes; but I maintain that he was induced to do so by fraud. Well-informed in all things, the Devil must have known that my friend would gain nothing by his visit to futurity. The whole thing was a very shabby trick. The more I think of it, the more detestable the Devil seems to me.