Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
When the paddy has grown a little, the ground has to be carefully weeded;
this work is done by the women. When the crop is ripe, both men and women
do the reaping. They walk between the rows of standing grain, and with
a sharp, oddly-shaped little knife they cut off the heads one by one,
and place them in their baskets, which are tied in front of them. The
carrying home of the paddy thus reaped is mostly done by the men, who can
carry very heavy loads on their backs, though the women help in this to
some extent. The next thing is to separate the grain from the little tiny
stems to which it is still attached. This is done by the men. The grain
is put on a large square sieve of rattan fixed between four posts in the
veranda of the Dyak house, and the men tread on it and press it through
the sieve. The paddy that falls through is taken and stored in the loft
in large round bins made of bark.
[Illustration: DYAK GIRLS POUNDING RICE
After the paddy has been passed through the husking mill it is pounded
out in wooden mortars. Here are two girls at work. Each has her right
foot in the upper part of the mortar to kick back any grains of paddy
that may be likely to fall out.]
[Illustration: A HUSKING MILL (_Kisar_)
After the paddy is dried and before it is pounded, it is generally passed
through a husking mill made in two parts—the lower half having a stem in
the middle which fits into the upper part, which is hollow. The paddy
is put into a cavity in the upper half, and a man or woman seizes the
handles and works the upper half to the right and left alternately. The
paddy drips through on to the mat on which this husking mill is placed.]
[Illustration: DRYING PADDY
Before it is possible to rid the paddy of its husk and convert it into
rice, it has to be dried in the sun. Here a woman is seen spreading out
the paddy on a mat with her hands. She is on the outside veranda of the
Dyak house (_tanju_). The long pole over her head is used by her to drive
away the fowls and birds who may come to eat the paddy put out to dry.]
When rice is wanted for food, the paddy is dried, and then pounded by the
women in wooden mortars, with pestles five feet long. As a rule two or
three women each use their pestles at one mortar, which is cut out of the
trunk of a tree. I have seen as many as six girls using their pestles in
quick succession at one mortar. In this way the grain is freed from husk,
and is made ready for food.
Each family farms its own piece of land. Much of such work as cutting
down the jungle and planting is done by a combination of labour, several
families agreeing to work for each other in turn. By this means all the
planting on the land belonging to a particular family is done in one day,
and all the grain ripens at the same time.
Public-domain text, read in full here on John Shaqi.
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