Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles — John Shaqi
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean JunglesGomes, Edwin Herbert
History
Seventeen Years Among the Sea Dyaks of Borneo: A Record of Intimate Association with the Natives of the Bornean Jungles
Gomes, Edwin Herbert
Iban (Bornean people); Sarawak (Malaysia) -- Description and travel
They must be planted
carefully and firmly, for if one were to give way subsequently it would
be regarded as foreboding evil, and the house would have to be abandoned
and a new house built.
All the men combine to labour collectively until the skeleton of the
house is complete, and then every family turns its attention to its own
apartments. During the building of the house, there is a great deal of
striking of gongs and other noisy instruments to prevent any birds of
ill omen being heard. I have sometimes argued with the Dyaks that if the
warnings of the birds are to be trusted, then why make so much noise to
prevent hearing them? The Dyak’s reply to this was that as long as they
did not hear the warning, the spirits would not be displeased at their
not regarding it; so to spare themselves the trouble of choosing another
site and building another house, they make so much noise as to drown the
cries of any birds.
When the building is sufficiently advanced to receive the inmates, they
pack up their possessions and convey them to the house, halting on the
way till they have heard some favourable omen, after which they proceed
joyfully. Their belongings must not be moved into the house before
themselves, but must be taken with them when they move into the new house.
House-building is considered the work of the men, and another important
work the men have to do is the making of boats. These are of all sizes,
from the dug-out canoe twelve feet long to the long war-boat eighty to
ninety feet in length.
The ordinary boats of the Dyaks are cut out of a single log. Some of my
schoolboys, under the guidance of the native schoolmaster, once made a
small canoe for their own use, so I saw the whole process. A tree having
a round straight stem was felled, and the desired length of trunk cut
off. The outside was then shaped with the adze to take the desired form
of a canoe. Then the inside was hollowed out. The next thing to do was to
widen the inside of this canoe. This was done by filling the boat with
water and making a fire under it, and by fastening weights to each side.
When the shell had been sufficiently opened out, thwarts were placed
inside, about two feet from each other, to prevent the wood shrinking
when the wood dried. The stem and stern of the canoe are alike, both
being pointed and curved, and rising out of the water. The only tool used
for the making of a boat of this kind is the Dyak axe or adze (_bliong_).
Public-domain text, read in full here on John Shaqi.
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