But refreshing though it was thus to throw off the signs and symbols of
Respectability, it is not so easy to drop “the gentleman” as one could
wish, for the tattoo-marks of gentility are almost as ineffaceable as
those of the barbarous ritual in which the islanders of the Pacific
delight. Once a gentleman, always a gentleman: the imputation, like that
of criminality, is hard to live down. I once met the author of _Towards
Democracy_ walking and talking with a very ragged tramp whom he had
overtaken on the high road. The tramp accosted me, as if wishing to
explain matters: “This gentleman----” he began, indicating Mr.
Carpenter. “I’m _not_ a gentleman,” sharply interjected the philosopher;
whereupon the tatterdemalion, with a puzzled look, and a shake of the
head that showed entire bewilderment, forsook us and went shambling on
his way.
As an organized movement, Simplification has not been so successful as
the importance of the subject might have warranted. The Fellowship of
the New Life, a society established in 1883, had the services of many
thoughtful men, among them Mr. Maurice Adams, Mr. W. J. Jupp, Mr.
Herbert Rix, Mr. J. Ramsay Macdonald, and Mr. Percival Chubb; but
though its protagonist, Mr. Adams, brought to the cause an exceptional
knowledge and ability, the Fellowship, after lasting a good many years,
gradually flagged and expired. This was the more to be regretted,
because simplification of life is peculiarly liable to misunderstanding
and cheap ridicule, and therefore needed to be set permanently before
the public in a rational form; whereas now it is largely associated in
people’s minds with Pastor Wagner’s book, _The Simple Life_, and similar
banalities. For it is stupid, nothing less, to represent Simplification
as merely a personal matter, and as amounting to little more than
moderation and sincerity in the various departments of life: there is a
_social_ aspect of the question which cannot thus be ignored. As Thoreau
says: “If I devote myself to other pursuits and contemplations, I must
first see, at least, that I do not pursue them sitting upon another
man’s shoulders.” Simplicity is not only “a state of mind”: it implies
action as well as taste.
Public-domain text, read in full here on John Shaqi.
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