I met a Presbyterian preacher, Rev. Mr. McNice, in Salt Lake City a
number of years ago at the dinner table of a mutual friend, Doctor
Douglas. It was on the Sabbath after hearing him preach a very bitter
sermon against the Mormons, denouncing their doctrines and doings in a
severe manner, and while we were at the dinner table, the subject of the
Mormons came up, and I told him that I was thoroughly versed in their
first troubles in Missouri, and he asked me what the trouble was. I told
him frankly that it grew out of the fact that they claimed to have seen
an angel, and to have received a new revelation from God which was not
in accord with the religious denominations that existed in the community
at that time. He hooted at the idea and told me he had read the history
of their troubles there, and that they were bad citizens with reference
to being outlaws, thieves, etc., who would pick up their neighbors'
property and the like. He insisted that he had read their history, and
showed a disposition to discredit my statements. I then told him _I_ was
history, and knew as much about it as any living man could know, and
that there were no charges of that kind against them; they were
industrious, hard-working people, and worked for whatever they wanted to
live upon, obtaining it by their industry, and not by stealing it from
their neighbors. He then scouted at the idea that people would receive
such treatment as they did merely because they claimed to have seen
angels and talked with God and claimed to have a new revelation. I then
referred him to the fact that fifty or sixty years previous to that time
the public mind in America lacked a great deal of being so tolerant as
it was at the time of our conversation; that not more than one hundred
years ago some of the American people were so superstitious that they
could burn witches at the stake and drag Quakers through the streets of
Boston on their backs, with a jack hitched to their heels; that the
Mormons to-day could go to Jackson County, Mo., and preach the same
doctrines that they did then, and the result would be that they would be
laughed at instead of mobbed as they were sixty years ago.
I was sitting in a cabin with my father's miller, a Mr. Newman, a
Mormon, at the time of this trouble. Mr. Newman's mother-in-law, who
lived with him, was named Bentley; she had a son in the company that
surrendered at Independence, and who walked six miles that evening and
came home. The young man walked in and looked as sad as death, and when
asked what the news was he stood there and related what had taken place
that day at the surrender. They all sat in breathless silence and
listened to the story, and when he was through with his statement and
said the Mormons had agreed to leave the county within three weeks, the
old lady, who sat by the table sewing, raised her hand and brought it
down upon the table with a tremendous thud, and said:
Public-domain text, read in full here on John Shaqi.
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