But, you will say, we cannot peer into other people's lives and judge them in this kind of way. How are we to know? How are we, who have many friends, many neighbours, on whom our standards must react, to judge their lives? We can tell who has gone through a legal ceremony and who refuses to do so. That is a nice convenient rule by which we can judge and condemn such people. But we cannot go poking into people's lives and studying their motives and judging their fundamental moral standards! No, you cannot. Why should you? This little set of iron rules makes it very easy to judge, does it not? But why do you desire it to be easy to judge? You and I know how infinite are the gradations between the most noble kind of chastity and the most ignoble kind of immorality; but which of us is to create a rigid standard and measure our friends and acquaintances against it? We do not do it with the other virtues: why do we desire to do it with this one? Take such a virtue as truth. Conceive the crystalline sincerity of some truth-loving minds, realize that some have such a devotion to truth that the faintest shadow of insincerity--not a lie, but the merest shadow of insincerity in the depths of their hearts--is abhorrent to them. Consider the infinite gradations between that mind and the mind which takes a lie for truth, a mind that is rotten with corruption, that does not know how to think straight, let alone care to speak straight. You do not draw up your little set of rules and say: "I do not call on that person because he does not speak the truth; and I won't have anything to do with that one--such persons are outside the social pale altogether because their conception of truth is different from mine!"