Sex and Society: Studies in the Social Psychology of SexThomas, William Isaac
Science
Sex and Society: Studies in the Social Psychology of Sex
Thomas, William Isaac
Sex; Women -- Social and moral questions; Women -- Social conditions
[Footnote 178: Bancroft, _Native Races of the Pacific States_, Vol. I,
p. 277.]
[Footnote 179: Featherman, _Social History of Mankind:
Aoneo-Maranonians_, p. 364.]
[Footnote 180: W.J. Hoffman, "The Menomini Indians," _Fourteenth
Report of the Bureau of American Ethnology_, p. 288.]
[Footnote 181: A.F. Bandelier, "Report of an Archaeological Tour in
Mexico," _Papers of the Archaeological Institute of America_, Vol. II,
p. 138.]
[Footnote 182: Dorsey, "Siouxan Sociology," _Fifteenth Report of the
Bureau of American Ethnology_, p. 225.]
[Footnote 183: Prov. 31:10-24.]
[Footnote 184: Morgan, _Ancient Society_, p. 111.]
[Footnote 185: Lewis and Clarke, _Travels to the Source of the
Missouri_, ed. 1814, Vol. I, p. 60.]
[Footnote 186: G. Thompson, _Travels and Adventures in Southern
Africa_, Appendix, p. 286.]
[Footnote 187: J.L. Burckhardt, _Notes on the Bedouins and Wahabys_,
Vol. I, p. 98.]
[Footnote 188: Post, _Bausteine einer allgemeinen Rechtswissenschaft_,
Vol. I, p. 287.]
[Footnote 189: Macrae, "Account of the Kookies and Lunctas," _Asiatic
Researches_, Vol. VII, p. 193.]
[Footnote 190: S.W. Baker, _The Nile Tributaries of Abyssinia_, p.
125.]
[Footnote 191: _Journal of the Asiatic Society of Bengal_, Vol. V, p.
195.]
[Footnote 192: Ibid., Vol. VIII, p. 470.]
[Footnote 193: F. Boyle, _Adventures among the Dyaks of Borneo_, p.
170]
[Footnote 194: T.S. Raffles, _History of Java_, Vol. I, p. 309.]
[Footnote 195: R. Drury, _Madagascar_, p. 77.]
[Footnote 196: No notice is here taken of the moral content of
forms of worship, since religious practices are to be regarded as
reflections of social practices. Morality springs from human activity,
and religious belief consists in positing human traits in spirits;
but it is impossible to find in religious practice an element which
did not before exist in human practice. Religion and art have a
philosophical and an ideal side, and their representations may be
regarded as more perfect and valid than the human models on which they
are based, but the ground-patterns of both religion and art are those
of human experience.]
[Footnote 197: J. Shooter, _The Kafirs of Natal and the Zulu Country_,
p. 102.]
[Footnote 198: Major J. Butler, _Travels and Adventures in Assam_, p.
88.]
[Footnote 199: Jones, _History of the Ojibway Indians_, p. 57.]
[Footnote 200: Von Seidlitz, "Ethnographische Rundschau,"
_Internationales Archiv für Ethnographie_, 1890, p. 136.]
[Footnote 201: Doughty, _Travels in Arabia Deserta_, p. 360.]
[Footnote 202: Cf. R. Steinmetz, "Endokannibalismus," _Mittheilungen
der anthropologischen Gesellschaft in Wien_, Vol. XXVI.]
[Footnote 203: _Odyssey_ (translated by Butcher and Lang), i, 260.]
[Footnote 204: F. Mason, "On the Dwellings Works of Art, Laws, etc.,
of the Karens," _Journal of the Asiatic Society of Bengal_, 1868, p.
149.]
[Footnote 205: Bonwick, _Daily Life of the Tasmanians_, p. 75.]
[Footnote 206: Ibid., p. 74.]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account