Sex and Society: Studies in the Social Psychology of SexThomas, William Isaac
Science
Sex and Society: Studies in the Social Psychology of Sex
Thomas, William Isaac
Sex; Women -- Social and moral questions; Women -- Social conditions
As we should expect, the desirability of modifying the system of
descent and inheritance through females is felt first in connection
with situations of honor and profit. At the time of the discovery of
the Hawaiian Islands the government was a brutal despotism, presenting
many of the features of feudalism; the people prostrated themselves
before the king and before objects which he had touched, and a man
suffered death whose shadow fell upon the king, or who went uncovered
within the shadow of the king's house, or even looked upon the king
by day.[152] But descent was in the female line, with a tendency
to transfer to the male line in case of the king, and among chiefs,
priests, and nobility.[153] This assertion of the male authority was
sometimes resented, however, and was a source of frequent trouble.
Wilkes states that there was formerly no regularly established order
of succession to the throne; the children of the chief wife had the
best claim, but the king often named his own successor, and this gave
rise to violent conflicts.[154]
Blood-brotherhood, blood-vengeance, secret societies, tribal marks
(totemism, circumcision, tattooing, scarification), and religious
dedication are devices by which, consciously or unconsciously, the
men escape from the tyranny of the maternal system. We cannot assume
that these practices originate solely or largely in dissatisfaction,
for the men would feel the advantage of a combination of interests
whenever brought into association with one another; but these
artificial bonds and their display to the eye are among the first
attempts to synthetize the male forces of the group, and it is quite
apparent that such unions are unfavorable to the continuance of the
influence of women and of the system which they represent. In West
Africa and among some of the negro tribes the initiatory ceremony
is apparently deliberately hostile to the maternal organization. The
youth is taken from the family of his mother, symbolically killed
and buried, resurrected by the priests into a male organization, and
dedicated to his father's god.[155]
Public-domain text, read in full here on John Shaqi.
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