As a general thing, the practice of thus unnaturally limiting families--"unnaturally" since the custom of "birth control" derives from no natural, physical law--prevails, in the first instance, among the well-to-do, who should rather be the first to set the example of protest against it by having the families they are so much better able to support and educate than those less favored with the world's goods. If the evil of voluntary control of human birth were restricted to a privileged class, say one of wealth, the harm done would, perhaps, not be so great. But, unfortunately, in the course of time it filters down as a "gospel of comfort"--erroneous term!--to those whose resources are less. They accept and practice this invidious system of prevention and gradually the entire community is more or less affected. The whole system of "birth control" is opposed to natural, human and religious law. Nature, in none of her manifestations, introduces anything which may tend to prevent her great reason for being--the propagation of the species. Birth as the natural sequence of mating is her solemn and invariable law. It is in birth and rebirth that nature renews herself and all the life of the animal and vegetable world, and her primal aim is to encourage it. Human law recognizes this underlying law of nature by forbidding man to tamper in a preventive way with her hallowed and mysterious processes for perpetuating the human race. Religious law, based on the divine dispensation of the Scriptures, indorses the law of nature and that of the state. We may take it, then, that "birth control" represents a deliberate and reprehensible attempt to nullify those innate laws of reproduction sanctioned by religion, tradition and man's own ingrained instinct. To say that the human instinct for the perpetuation of his race and family has become atrophied during the flight of time, and that he is therefore justified in denying it, is merely begging the question. The instinct may be denied, just as other higher and nobler instincts are disregarded; but its validity cannot be questioned. Whether those who practice "birth control" are influenced by economic, selfishly personal or other reasons, they are offending in a threefold manner: against the inborn wish and desire which is a priceless possession of even the least of God's creatures, that of living anew in its offspring; against the law of the state, which after all, stands for the crystallization of the best feeling of the community; and against the divine injunction handed down to us in Holy Writ, to "increase and multiply."