Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
If one has lived with them in former years, it is only after great
trouble that the past can be brought to their mind. In such cases one is
surely justified in saying that such a person is ungifted, or at least
in not considering him conspicuously able.
The request for an autobiography would put most men into a most painful
position; they could scarcely tell if they were asked what they had done
the day before. Memory with most people is quite spasmodic and purely
associative. In the case of the man of genius every impression that he
has received endures; he is always under the influence of impressions;
and so nearly all men of genius tend to suffer from fixed ideas. The
psychical condition of men’s minds may be compared with a set of bells
close together, and so arranged that in the ordinary man a bell rings
only when one beside it sounds, and the vibration lasts only a moment.
In the genius, when a bell sounds it vibrates so strongly that it sets
in action the whole series, and remains in action throughout life. The
latter kind of movement often gives rise to extraordinary conditions and
absurd impulses, that may last for weeks together and that form the
basis of the supposed kinship of genius with insanity.
For similar reasons gratitude is apparently the rarest human virtue.
People are often very conscious of how much they have borrowed, but they
neither can nor will try to remember the necessity in which they stood,
nor the freedom which that help brought them. Even if want of memory
were really the cause of ingratitude, it would not be sufficient for a
man to possess a marvellous memory to have a like spirit of gratitude. A
special condition is also necessary, but its description cannot be
undertaken here.
From the connection between giftedness and memory which is so often
mistaken and denied because it is not sought where it is to be found,
from the power of self recollection, a further fact is to be deduced.
The poet who feels urged to write without premeditation, without
reflection, without having willingly pressed the pedal; the musician to
whom the desire to compose has come, so that he must create whether he
will or no, even if he feels more inclined to sleep or to rest; these,
in such moments, will simply reproduce thoughts they have carried in
their heads all their lives. A composer who can remember none of his
songs or subjects by heart, or a poet who cannot recollect any of his
poems--without having carefully learned them--such men are in no sense
really great.
Before we apply these remarks to the consideration of the mental
differences of the sexes, we must make yet one more distinction between
different kinds of memory. The individual moments in the life of a
gifted man are not remembered as disconnected points, not as different
particles of time, each one separated and defined from the following
one, as the numerals one, two, and so on.
Public-domain text, read in full here on John Shaqi.
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