Sex & Character: Authorised Translation from the Sixth German EditionWeininger, Otto
Philosophy
Sex & Character: Authorised Translation from the Sixth German Edition
Weininger, Otto
Character; Sex; Sex (Psychology); Sexual ethics
How is it possible for a woman to look upon her unhappiness as personal
when she possesses no idea of a destiny? The most appallingly decisive
proof of the emptiness and nullity of women is that they never once
succeed in knowing the problem of their own lives, and death leaves them
ignorant of it, because they are unable to realise the higher life of
personality.
I am now ready to answer the question which I put forward as the chief
object of this portion of my book, the question as to the significance
of the male and female in the universe. Women have no existence and no
essence; they are not, they are nothing. Mankind occurs as male or
female, as something or nothing. Woman has no share in ontological
reality, no relation to the thing-in-itself, which, in the deepest
interpretation, is the absolute, is God. Man in his highest form, the
genius, has such a relation, and for him the absolute is either the
conception of the highest worth of existence, in which case he is a
philosopher; or it is the wonderful fairyland of dreams, the kingdom of
absolute beauty, and then he is an artist. But both views mean the same.
Woman has no relation to the idea, she neither affirms nor denies it;
she is neither moral nor anti-moral; mathematically speaking, she has no
sign; she is purposeless, neither good nor bad, neither angel nor devil,
never egoistical (and therefore has often been said to be altruistic);
she is as non-moral as she is non-logical. But all existence is moral
and logical existence. So woman has no existence.
Woman is untruthful. An animal has just as little metaphysical reality
as the actual woman, but it cannot speak, and consequently it does not
lie. In order to speak the truth one must _be_ something; truth is
dependent on an existence, and only that can have a relation to an
existence which is in itself something. Man desires truth all the time;
that is to say, he all along desires only to be something. The
cognition-impulse is in the end identical with the desire for
immortality. Any one who objects to a statement without ever having
realised it; any one who gives outward acquiescence without the inner
affirmation, such persons, like woman, have no real existence and must
of necessity lie. So that woman always lies, even if, objectively, she
speaks the truth.
Woman is the great emissary of pairing. The living units of the lower
forms of life are individuals, organisms; the living units of the higher
forms of life are individualities, souls, monads, “meta-organisms,” a
term which Hellenbach uses and which is not without point.
Public-domain text, read in full here on John Shaqi.
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