Shadow and Light: An Autobiography with Reminiscences of the Last and Present CenturyGibbs, Mifflin Wistar
History
Shadow and Light: An Autobiography with Reminiscences of the Last and Present Century
Gibbs, Mifflin Wistar
African Americans
The colored men of Pennsylvania, like their brethren in other Northern
States, were not content in being disfranchised. As early as 1845 a
committee of seven, consisting of Isaiah C. Wear, J. C. Bowers, and
others, including the writer, were sent to the capitol at Harrisburg to
lay a petition before the Legislature asking for enfranchisement and all
rights granted to others of the commonwealth. The grant was tardy, but
it came with the cannon's boom and musketry's iron hail, when the
imperiled status of the nation made it imperative. Thus, as ever, with
the immutable decrees of God, while battling for the freedom of the
slave, we broadened our consciousness, not only as to the inalienable
rights of human nature, but received larger conceptions of civil
liberty, coupled with a spirit of determination to defend our homes and
churches from infuriated mobs, and to contend for civil and political
justice.
They were truly a spartan band, the colored men and women. The naming of
a few would be invidious to the many who were ever keenly alive to the
proscription to which they were subject, and ever on the alert for
measures to awaken the moral sense of the border States.
Meetings were nightly held for counsel, protests and assistance to the
fugitive, who would sometimes be present to narrate the woes of slavery.
Sometimes our meetings would be attended by pro-slavery lookers-on,
usually unknown, until excoriation of the Northern abettors of slavery
was too severe to allow them to remain incognito, when they would reply:
It is a sad commentary on a phase of human nature that the oppressed
often, when vaulted into authority or greater equality of condition,
become the most vicious of oppressors. It has been said that Negro
drivers were most cruel and unsparing to their race. The Irish, having
fled from oppression in the land of their birth, for notoriety, gain, or
elevation by comparison, were nearly all pro-slavery. At one of our
meetings during the narration of incidents of his life by a fugitive,
one of the latter class interrupted by saying, "Aren't you lying, my
man? I have been on plantations. I guess your master did not lose much
when you left." Now, it is a peculiarity of the uneducated, when,
puzzled for the moment, by the tardiness of an idea, to scratch the
head. Jacobs, the fugitive, did so, and out it came. "I dunno how much
he lost, only what master said. I was the house boy, one day, and at
dinner time he sent me to the well to get a cool pitcher of water. I let
the silver pitcher drop in the well. Well, I knowed that pitcher had to
be got out, so I straddled down and fished it up. Master was mad, 'cause
I staid so long, so I up and tells him. He fairly jumped and said "Did
you go down that well? Why didn't you come and tell me and I would made
Irish Mike, the ditcher, go down. If you had drowned I'd lost $800.
Don't you do that agin.""
Public-domain text, read in full here on John Shaqi.
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