It has been said that citizenship was precipitated upon the Negro before he was fit for its exercise. Without discussing the incongruity of this, when applied to the ignorant native Negro and not to the ignorant alien emigrant, it may be conceded that keeping them in abject bondage with no opportunity to protest, made slavery anything but a preparatory school for the exercises of civic virtues, or the assumption of their responsibilities. It was not true, however, with the mass in the free, or many in the slave States. Always akin and adjunct are the yearnings indestructible in human nature for equal rights. And in every age and people the ratio of persistency and sacrifice have been the measure of their fitness for its enjoyment. During 25 years preceding the abolition of slavery the colored people of the free States, though much proscribed, were active in their protests against enslavement, seizing every chance through press and forum "to pour the living coals of truth upon the nation's naked heart," setting forth in earnest contrast the theory upon which the government was founded with its administration as practiced. In 1848 Philadelphia Square, whereon the old State House of historic fame still stands, was made resonant by the bell upon whose surface the fathers had inscribed "Proclaim liberty throughout the world and to all the inhabitants thereof," and was bedecked with garlands and every insignia of a joyful people in honor of the Hungarian patriot, Louis Kossuth. Distinctive platforms had been erected for speakers whose fatherland was in many foreign lands. Upon each was an orator receiving the appreciation and plaudits of an audience whose hearts beat as one for success to the "Great Liberator." The "unwelcome guests," the colored men present, quickly embraced the opportunity, utilizing for a platform a dry goods box, upon which I was placed to give the Negro version of this climax of inconsistency and quintessence of hypocrisy. This was the unexpected. All the people, both native and foreign, had been invited and special places provided for all except the Negro, and on the native platform he was not allowed space. The novelty of the incident and curiosity to hear what the colored man had to say quickly drew a crowd equal to others of the occasion. Then, as now, and perhaps forever, there was that incalculable number of non-committals whose moral sense is disturbed by popular wrong, but who are without courage of conviction, inert, waiting for a leader that they may be one of the two that take place behind him, or one of three or four, or ten, who follow in serried ranks, that constitute the wedge-like motor that splits asunder hoary wrong, proximity to the leader being in ratio to their moral fibre. Most of the audience listened to the utterance of sentiments that the allurements of trade, or the exactions of society, forbade them to disseminate.