into the aerial abyss, and only this imperial horror can curb and subdue
them, you knew that this Mephistopheles was a sufferer not less than a
mocker; that his colossal malignity was the delirium of an angelic
spirit thwarted, baffled, shattered, yet defiant; never to be
vanquished; never through all eternity to be at peace with itself. The
infinite sadness of that face, the pathos, beyond words, of that
isolated and lonely figure--those are the qualities that irradiated all
its diversified attributes of mind, humour, duplicity, sarcasm, force,
horror, and infernal beauty, and invested it with the authentic quality
of greatness. There is no warrant for this treatment of the part to be
derived from Goethe's poem. There is every warrant for it in the
apprehension of this tremendous subject by the imagination of a great
actor. You cannot mount above the earth, you cannot transcend the
ordinary line of the commonplace, as a mere sardonic image of
self-satisfied, chuckling obliquity. Mr. Irving embodied Mephistopheles
not as a man but as a spirit, with all that the word implies, and in
doing that he not only heeded the fine instinct of the true actor but
the splendid teaching of the highest poetry--the ray of supernal light
that flashes from the old Hebrew Bible; the blaze that streams from the
_Paradise Lost_; the awful glory through which, in the pages of Byron,
the typical figure of agonised but unconquerable revolt towers over a
realm of ruin:--
"On his brow
The thunder-scars are graven; from his eye
Glares forth the immortality of hell."
Public-domain text, read in full here on John Shaqi.
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