When men are prosperous, they are in love with life. Nature grows
beautiful, the arts begin to flourish, there is work for painter and
sculptor, the poet is born, the stage is erected--and this life with
which men are in love, is represented in a thousand forms.
Nature, or Fate, or Chance prepared a stage for Shakespeare, and
Shakespeare prepared a stage for Nature.
Famine and faith go together. In disaster and want the gaze of man is
fixed upon another world. He that eats a crust has a creed. Hunger falls
upon its knees, and heaven, looked for through tears, is the mirage
of misery. But prosperity brings joy and wealth and leisure--and the
beautiful is born.
One of the effects of the worlds awakening was Shakespeare. We account
for this man as we do for the highest mountain, the greatest river, the
most perfect gem. We can only say: He was.
"It hath been taught us from the primal state
That he which is was wished until he were."
IV.
IN Shakespeare's time the actor was a vagabond, the dramatist a
disreputable person--and yet the greatest dramas were then written. In
spite of law, and social ostracism, Shakespeare reared the many-colored
dome that fills and glorifies the intellectual heavens.
Now the whole civilized world believes in the theatre--asks for some
great dramatist--is hungry for a play worthy of the century, is anxious
to give gold and fame to any one who can worthily put our age upon the
stage--and yet no great play has been written since Shakespeare died.
Shakespeare pursued the highway of the right. He did not seek to put his
characters in a position where it was right to do wrong. He was sound
and healthy to the centre. It never occurred to him to write a play in
which a wife's lover should be jealous of her husband.
There was in his blood the courage of his thought. He was true to
himself and enjoyed the perfect freedom of the highest art. He did not
write according to rules--but smaller men make rules from what he wrote.
How fortunate that Shakespeare was not educated at Oxford--that the
winged god within him never knelt to the professor. How fortunate
that this giant was not captured, tied and tethered by the literary
Liliputians of his time.
He was an idealist. He did not--like most writers of our time--take
refuge in the real, hiding a lack of genius behind a pretended love of
truth. All realities are not poetic, or dramatic, or even worth knowing.
The real sustains the same relation to the ideal that a stone does to
a statue--or that paint does to a painting. Realism degrades and
impoverishes. In no event can a realist be more than an imitator and
copyist. According to the realist's philosophy, the wax that receives
and retains an image is an artist.
Public-domain text, read in full here on John Shaqi.
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