Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616Green, Henry
History
Shakespeare and the Emblem Writers: an exposition of their similarities of throught and expression, preceded by a view of emblem-literature down to A.D. 1616
Green, Henry
Emblem books, English -- History; Emblems -- England -- History; Emblems in literature; Shakespeare, William, 1564-1616 -- Sources
“Sometyme blynd fortune can make loue bee also blynd,
And with her on her globe to turne & wheel about,
When cold preuailes to put light loues faint feruor out,
But ferwent loyall loue may no such fortune fynde.”
Footnote 131:
Well shown in Whitney’s device to the motto, _Veritas
inuicta_,—“Unconquered truth” (p. 166),—where the Spirits of Evil are
sitting in “shady cell” to catch the souls of men, while the Great
Enemy is striving—
“with all his maine and mighte
To hide the truthe, and dimme the lawe deuine.”
Footnote 132:
“LVNAREM _noctu, vt speculum, canis inspicit orbem:
Seq. videns, altum credit inesse canem,
Et latrat: sed frustra agitur vox irrita ventis,
Et peragit cursus surda Diana suos_.”
Footnote 133:
“_Irrita vaniloquæ quid curas spicula linguæ?
Latrantem curatne alta Diana canem._”
Footnote 134:
See Ovid’s _Metamorphoses_, bk. x. fab. 1, 2.
Footnote 135:
For pictorial representations of the wonders which Orpheus wrought,
see the Plantinian edition of “P. OVIDII NASONIS METAMORPHOSES,”
Antwerp, 1591, pp. 238–243.
Footnote 136:
See Ovid’s _Metamorphoses_, bk. iii. fab. 2; or the Plantinian Devices
to Ovid, edition 1591, pp. 85, 87.
Footnote 137:
In the beautiful Silverdale, on Morecambe Bay, at Lindow Tower, there
is the same hospitable assurance over the doorway, “_Homo homini
lupus_.”
Footnote 138:
The device by Gerard de Jode, in the edition of 1579, is a very fine
representation of the scene here described.
Footnote 139:
May we not in one instance illustrate the thought from a poet of the
last century?—
“Who, who would live, my Nana, just to breathe
This idle air, and indolently run,
Day after day, the still returning round
Of life’s mean offices, and sickly joys?
But in the service of mankind to be
A guardian god below; still to employ
The mind’s brave ardour in heroic aims,
Such as may raise us o’er the grovelling herd,
And make us shine for ever—that is life.”—_Thomson_
Footnote 140:
For other pictorial illustrations of Phaëton’s charioteership and
fall, see Plantin’s _Ovid_ (pp. 46–49), and De Passe (16 and 17); also
Symeoni’s _Vita, &c., d’Ovidio_ (edition 1559, pp. 32–34).
Footnote 141:
Ovid’s _Metamorphoses_, by Crispin de Passe (editions 1602 and 1607,
p. 10), presents the fable well by a very good device.
Footnote 142:
See the reprint of ~The Dialoges of Creatures Moralysed~, by
Joseph Haslewood, 4to, London, 1816 (Introd., pp. viij and ix).
Footnote 143:
Public-domain text, read in full here on John Shaqi.
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