I conceive that Shakspere “knew Latin pretty well,” and, on Ben Jonson’s evidence, he knew “less Greek.” That he knew _any_ Greek is surprising. Apparently he did, to judge from Ben’s words. My attitude must, to the Baconians, seem frivolous, vexatious, and evasive. I cannot pretend to know what was Shakspere’s precise amount of proficiency in Latin when he was writing the plays. That between his own knowledge, and construes given to him, he might easily get at the meaning of all the Latin, not yet translated, which he certainly knew, I believe. Mr. Greenwood says “the amount of reading which the lad Shakspere must have done, and assimilated, during his brief sojourn at the Free School is positively amazing.” {62a} But I have shown how an imaginative boy, with little or no access to English poetry and romances, might continue to read Latin “for human pleasure” after he left school. As a professional writer, in a London where Latinists were as common as now they are rare in literary society, he might read more, and be helped in his reading. Any clever man might do as much, not to speak of a man of genius. “And yet, alas, there is no record or tradition of all this prodigious industry. . . . ” I am not speaking of “prodigious industry,” and of that—at school. In a region so non-literary as, by his account, was Stratford, Mr. Greenwood ought not to expect traditions of Will’s early reading (even if he studied much more deeply than I have supposed) to exist, from fifty to seventy years after Will was dead, in the memories of the sons and grandsons of country people who cared for none of these things. The thing is not reasonable. {62b} Let me take one example {62c} of what Mr. E. A. Sonnenschein is quoted as saying (somewhere) about Shakespeare’s debt to Seneca’s then untranslated paper _De Clementia_ (1, 3, 3; I, 7, 2; I, 6, I). It inspires Portia’s speech about Mercy. Here I give a version of the Latin. “Clemency becometh, of all men, none more than the King or chief magistrate (_principem_) . . . No one can think of anything more becoming to a ruler than clemency . . . which will be confessed the fairer and more goodly in proportion as it is exhibited in the higher office . . . But if the placable and just gods punish not instantly with their thunderbolts the sins of the powerful, how much more just it is that a man set over men should gently exercise his power. What? Holds not he the place nearest to the gods, who, bearing himself like the gods, is kind, and generous, and uses his power for the better? . . . Think . . . what a lone desert and waste Rome would be, were nothing left, and none, save such as a severe judge would absolve.” The last sentence is fitted with this parallel in Portia’s speech: “Consider this That in the course of Justice none of us Should see salvation.” Here, at least, Protestant theology, not Seneca, inspires Portia’s eloquence. Now take Portia: