Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the DeadIngleby, C. M. (Clement Mansfield)
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Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the Dead
face at different periods of his life. Moreover it would pronounce
decisively on the pretensions of the Kesselstadt Death-Mask, and we
should know whether that was from the “flying-mould” after which Gerard
Johnson worked, when he sculptured the Bust. Negative evidence the skull
would assuredly furnish; but there is reason for believing that it would
afford positive evidence in favour of the Bust, one or other of the
portraits, or even of the Death-Mask: and why, I ask, should not an
attempt be made to recover Shakespeare’s skull? Why should not the
authorities of Stratford, to whom this brochure is inscribed, sanction,
or even themselves undertake, a respectful examination of the grave in
which Shakespeare’s remains are believed to have been buried?
Two grounds have always been assigned for abstention: (1) the sentiment
which disposes men to leave the relics of the dead to their rest in the
tomb: (2) the prohibition contained in the four lines inscribed upon
Shakespeare’s gravestone. With the former of these I have sufficiently
dealt already. As for the latter; the prohibitory lines, whether they
proceeded from our Poet himself, as Mr. William Page, and many before
him, believed, or from the pen of Ben Jonson, or of an inferior writer
(which is to me the more probable authorship), I am most desirous to
respect them; not that I stand in awe of Shakespeare’s curse, but because
I think they proceeded from a natural and laudable fear. I have no more
doubt that “moves,” in the quatrain, means “_re_moves,” than I have that
“stones” means “_grave_stones.” The fear which dictated these curious
lines, was, I believe, lest Shakespeare’s remains should be carried,
whither so many of his predecessors in the churchyard had been carried,
to the common charnel-house hard-by. I do not read in those lines a
prohibition against an examination of the grave, say for purposes of
knowledge and history, but against the despoiling of that grave, to make
room for some local knight, squire, or squireen, who might have been
deemed a worthier tenant of the Chancel room. Shakespeare’s body was
carried to the grave on Thursday, April 25, 1616 (O. S.); and, beyond
question, his son-in-law, Dr. John Hall, made all the arrangements, and
bore all the expenses. We have no proof whatever that the grave has
remained closed from that time: on the contrary there is some slight
_scintilla_ of proof that it has been explored; and it would never
astonish me to learn that Shakespeare’s skull had been abstracted! There
may yet be some among us who have a personal interest in preventing such
an exploration, and in thus maintaining the general belief, that
Shakespeare’s relics still rest in the mould in which they were buried.
Public-domain text, read in full here on John Shaqi.
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