Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the DeadIngleby, C. M. (Clement Mansfield)
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Shakespeare's Bones: The Proposal to Disinter Them, Considered in Relation to Their Possible Bearing on His Portraiture: Illustrated by Instances of Visits of the Living to the Dead
Beyond question, after the Bust and the Droeshout engraving, the Janssen
portrait has the greatest value. Unfortunately the Chandos, even if its
history be as stated, is of very little real value: for it has been so
often repaired or “restored,” and is at present in such a dilapidated
condition, that it cannot be relied upon as a portrait. Moreover it
bears but little resemblance to the admirable drawing from it in its
former state, made by Ozias Humphreys in the year 1783. This drawing is
an exceedingly fine work of art, to which even Scriven’s print, good as
it is, scarcely does justice. To compare Humphreys’ drawing, which hangs
in the Birthplace, and is its most valuable portrait, with Samuel
Cousin’s fine mezzotint of the Chandos, engraved forty years ago, is to
be convinced that the existing picture no longer represents the
man—whosoever he may have been—from whom it was painted. How many
questions, affecting the Bust, the Death-Mask, and these portraits, would
be set at rest by the production of Shakespeare’s skull!
The late Mr. William Page, the American sculptor, whose interest in
testing the identity of the Kesselstadt Death-Mask, by comparing it with
Shakespeare’s skull, was in 1874–5 incomparably greater than that of any
other interested person, comes _very near_ the expression of a wish for
the exhumation of the skull. {39} But he had not the courage to express
that wish, and after the passage which I am about to quote, abruptly
changes the subject. He says, “The man who wrote the four lines [of
epitaph] which have thus far secured his bones that rest which his
epitaph demands, omitted nothing likely to carry the whole plan into
effect. The authorship of the epitaph cannot be doubted, unless another
man in England had the wit and wisdom to divine the loyal heart’s core of
its people, and touch it in the single appeal ‘for Jesus sake.’ Nothing
else has kept him out of Westminster [Abbey]. The style of the command
and curse are Shakespearian, and triumphant as any art of forethought in
his plays.” Then follows on—without even the break of a paragraph—not
what naturally should have followed, and _must_ have been in Mr. Page’s
mind, but a citation of Chantrey and John Bell, as to the model from
which the Bust was made. Possibly it is due to the omission of a
sentence, which once intervened between the remarks on the remains and
those which concern the Bust of Shakespeare, that we have now two totally
different matters in juxtaposition, and in the same paragraph. In this
Death-Mask Mr. Page saw the reconciliation of the Bust, the Droeshout
print (in its best state), and the Chandos portrait. I do not meddle
with that opinion, or the evidences upon which it rests. But I have
inspected all the four: I have also seen Mr. Page’s life-size bronze
bust, and wish I had never seen it, or even a photograph of it, for it
destroyed for me a pleasant dream.
Public-domain text, read in full here on John Shaqi.
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