Show how the story of Act IV consists in the smoothing down of all
that disturbs Prospero's designs, and foreshadows the complete
reconciliation of the last act. The lovers, whose readiness to fall in
with Prospero's plan has made his task light so far as they are
concerned, could only imperil his and their future by a premature
union; and Ferdinand, having stood the test of hard work, is now
induced, by an awed and holy mood, produced by art, to keep his good
resolutions. Describe the mask, and show its meaning and fitness for
Prospero's purposes. Why is Prospero so disturbed at the reminder of
so paltry a plot as that of Caliban and his associates? Is it likely
that these drunken fellows could frame any plot that would be but as
gossamer before his art? Is it natural that so low a creature as
Caliban should show more intelligence than Stephano and Trinculo in
disregarding Ariel's 'stale' set to catch them? How do you explain his
superior caution? Describe the device employed by Prospero and Ariel
to rout these plotters. Would it be effective on an English stage?
POINTS. 1. Explanation of classical allusions. 'Hymen's lamps,'
'Phoebus' steeds,' Ceres, Iris, Juno, etc.; 'dusky Dis,' 'Paphos,'
etc. 2. The botany of Act IV. What is 'stover,' 'furze,' gorse? 3. Was
Prospero's 'line' a lime-tree or a clothes-line? 4. Explanation of the
jokes of the act. 5. Natural history on the island again: the 'blind
mole,' 'barnacles,' 'apes,' 'pard,' etc.
QUERY FOR DISCUSSION
Why is the punishment devised for the lesser plotters corporal and for
the greater ones psychical?
ACT V
PROSPERO'S TRIUMPH
Sum up the results consummated by Prospero's magic. Note Gonzalo's
account of the play, and show the ethical results, and Ariel's part in
Prospero's course of reconciliation. Explain how, if Prospero had
regained his dukedom, and yet, if 'all of us,' as Gonzalo says, had
not _found ourselves_, the triumph would have been material, not
ethical. Show how this effect is enhanced by the plan to awaken dismay
and remorse in the minds of the evil-doers and how the climax in
Prospero's triumph is reached by the victory wrought in his own mind
when he determines to take part with his 'nobler reason 'gainst his
fury' in order to restore his enemies to themselves. What indications
are there in the play that Prospero was high-strung and spirited,--a
revenge-loving Italian? Trace the effects of remorse on each of the
ill-doers. Is there any reason to suppose that Antonio, Stephano, or
Trinculo are repentant? Is it out of character for Caliban to be?
Public-domain text, read in full here on John Shaqi.
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