Communication -- Fiction; Science fiction; Short stories; Space colonies -- Fiction
"The local agent for the continent, named Spotwood. He says Bruschloss
has conversed privately with the local ruler. Spotwood couldn't plant
cameras or sound equipment at the conferences--our own blasted code
forbids it. But the rub is that the ruler has in no way communicated
with any of the other tribes on North. _In no way_," Van Isaac
repeated, with a fist on the desk for emphasis. "They have drums. The
drums say nothing Spotwood can't understand. All perfectly innocent.
They have runners. No runners. No flare signals. No secret meetings.
Spotwood has hired three or four dozen breeds to do his spying, but he
has absolutely no idea of how the ruler manages to organize the other
tribes into these precise, well-timed, well-generaled raids across the
strait."
"I'm to find out?" asked Koven. "And stop the proceedings?"
"Exactly. Spotwood's good, but...."
* * * * *
At the spaceport, Koven pushed his way through the jabbering crowd,
checked his baggage onto the Valaya flight, had coffee, and got
something to read from a Vendobook. He chose a volume entitled _The
Twilight of Meaningism_, by Dr. Reywill of Memphis University. As the
long iron dagger of the rocket cut burning through the blue curtain of
the sky, he settled down in his compartment to read.
Dr. Reywill's work turned out to be an historical analysis of the
forces which, toward the end of the twentieth century, catalyzed the
arts into pure sensation, utterly devoid of meaning or communication.
During the middle of that century, with poetry restricted to the hands
of the few who wailed that their mechanized age did not understand
them, poetry became exceedingly private in imagery and meaning. In a
natural evolution, it completely lost all meaning and became a charming
musical form several cuts above the primitive. When the masses found
they could merely accept verse as a pleasantry whose sound intrigued
them as a rattle intrigues a child, poetry, regained its audience. The
same condition held true for music, the dance, painting and sculpture.
To Koven, born when Meaningism was two hundred years dead, the notion
that a poem could say something seemed quaint and even a trifle
peculiar.
Twenty-eight hours later Koven landed in Maru, knowing a good deal more
about the history of contemporary poetry, but knowing nothing which
would help him unravel the puzzle of the raids.
* * * * *
"No Van Isaac wasn't kidding," Jimmy Spotwood said. "The colonization
board worked Valaya over from one end to the other. This is genuine,
authentic and otherwise real tropicana."
Public-domain text, read in full here on John Shaqi.
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