We find her bestowing of her earnings in charity to those in need about her, and helping modestly to alleviate the sufferings of those with whom she is brought in contact; helping with advice and encouragement those who seek her counsel in literary matters; coming forth from her solitude when national peril threatens, and stirring with the fervor of her eloquence as she had appealed to her countrymen on political and social questions. Happily, these latter wanderings from her true vocation, brilliant as they were, were not for long periods; but it is interesting to note that from first to last she espoused the cause of the people without wavering. Her instincts were wholly democratic, nor, although time and careful observation later imposed restraint on the former impetuous journalist, did she at any time sacrifice an iota of her principles; only, she came to recognize that it was impossible to change the course of society by a theoretical exposition of principles, and abandoned the idea of curing social ills by mere strenuous declamation. In 1870, when the darkest hours were gathering over her beloved country, and its future government was at stake, her invincible faith in humanity was reiterated. She writes: "Let us believe in humanity, for he who doubts it, doubts himself." She had learned by experience that patient waiting is a virtue, that events cannot be forced to an untimely issue with good results. "I have seen revolutions," she writes in 1872, "and closely observed the actors in them; I sounded the depths of their souls,--I should perhaps say, of their bags: lack of principles!" In reviewing her life, in 1872, George Sand writes to Gustave Flaubert: "Do not laugh at the principles of a very candid child, principles which I held throughout life, through _Lélia_ and the romantic period, through love and doubt, through enthusiasm and disappointment. Love, self-sacrifice, the repossession of my own self only in cases where my sacrifice was hurtful to the objects of it, and further abnegation with the hope of serving some true cause,--such has been my life, such my conception of love." Madame Sand is not here speaking of personal passion, but of the love of the species, of the extension of the sentiment of self-love, of the horror of _self only_.