She hath done what she could: A Discourse addressed to the Ratepayers of St. Marylebone, urging the adoption of The Public Libraries Act, 1855Feilde, Matthew
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She hath done what she could: A Discourse addressed to the Ratepayers of St. Marylebone, urging the adoption of The Public Libraries Act, 1855
Feilde, Matthew
Library legislation -- Great Britain
Transcribed from the 1860 J. Bumpus edition by David Price, email
ccx074@pglaf.org
She hath done what she could.
* * * * *
A DISCOURSE
ADDRESSED TO THE
RATEPAYERS OF ST. MARYLEBONE,
URGING THE ADOPTION OF
THE PUBLIC LIBRARIES ACT, 1855.
* * * * *
BY MATTHEW FEILDE,
ST. DAVID’S COLLEGE.
Late Member of the Committee of the Newspaper Press Association, for
obtaining
the Repeal of the Paper Duty.
* * * * *
_But it is to Free Libraries and News Rooms_, and NOT to high-priced
Institutes, that you must look for the spread of knowledge and
intellectual culture. It may be argued that 1_s._ 6_d._ a quarter,
or 6_s._ a year, is not much to pay to a Working Man’s Association.
I contend _it is exactly_ 4_s._ 4_d._ _too much_, as a halfpenny rate
in the pound on a £40 house would amount to only 1_s._ 8_d._ a year.
* * * * *
LONDON:
J. BUMPUS, 158, OXFORD STREET.
1860.
_Price Sixpence_.
* * * * *
“She hath done what she could.”
TO THE RATEPAYERS OF ST. MARYLEBONE.
LADIES AND GENTLEMEN,
THE FIELD OF BATTLE is in sight at last! The St. Marylebone Mental Light
Columns, escorted by Troops of Progress in bright armour, with
Advancement in Knowledge Rifle Corps, fair women, and brave men, are in
marching order, and eager for the fray with the Mental Darkness Brigade,
the cruel and relentless enemies of Improvement. The Obstructive Forces
for the defence of IGNORANCE, with a great flourish of trumpets,
proclaiming themselves friends of the poor par excellence, are marching
in defile, and scenting the battle afar off.
These bitter and unscrupulous foes, who care as much for the Poor, as
their pretended and hollow friend, Judas Iscariot, who when he cried
aloud for the public, meant only himself, of whom it was said, “not that
he cared for the poor, but because he carried the bag,” who murmured at
the waste of costly ointment of spikenard with which Mary had anointed
the feet of JESUS, and treacherously asked “why was not this ointment
sold for three hundred pence and given to the poor?”
Public-domain text, read in full here on John Shaqi.
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