American literature -- History and criticism; English literature -- History and criticism
I can never look at that portrait of Sterne by Sir Joshua Reynolds, with
the head thrown forward and the index finger of the right hand laid upon
the forehead, but an extraordinary fantasy enters my mind. I seem to see
one of those pictures of the Renaissance, in which the face of the
Almighty beams benevolently out of the sky, but as I gaze, the features
gradually change into those of Yorick. The mouth assumes the sly smile,
and the eyes twinkle with conscious merriment, as if they were saying,
"We know, you and I, but we won't tell!" Possibly it is something in the
pose of Sir Joshua's picture which lends itself to this transformation,
helped by a feeling that the Shandean world, over which Sterne presides,
is at times as real as the actualities that surround us. That portrait
at the head of his works is, so to speak, an image of His Sacred
Majesty, Chance, whom a witty Frenchman reverenced as the genius of this
world.
It may be that we do not always in our impatience recognise how artfully
the caprices of Sterne's manner are adapted to creating this atmosphere
of illusion. Now and then his trick of reaching a point by the longest
way round, his wanton interruptions, the absurdity of his blank pages,
and other cheap devices to appear original, grow a trifle wearisome, and
we call the author a mountebank for his pains. Yet was there ever a
great book without its tedious flats? They would seem to be necessary to
procure the proper perspective. Certainly all these whimsicalities of
Sterne's manner fall in admirably with the central theme of _Tristram
Shandy_, which is nothing else but an exposition of the way in which the
blind goddess Chance, whose hobby-horse is this world itself, makes her
plaything of the lesser caprices of mankind. "I have been the continual
sport of what the world calls Fortune," cries Tristram at the beginning
of his narrative, and indeed that deity laid her designs early against
our hero, whose troubles date from the very day of conception. "I see it
plainly," says Mr. Shandy, in his chapter of Lamentation, when calamity
had succeeded calamity--"I see it plainly, that either for my own sins,
brother _Toby_, or the sins and follies of the _Shandy_ family, Heaven
has thought fit to draw forth the heaviest of its artillery against me;
and the prosperity of my child is the point upon which the whole force
of it is directed to play."--"Such a thing would batter the whole
universe about our ears," replies my Uncle Toby, thinking no doubt of
the terrible work of the artillery in Flanders. Mr. Shandy was a man of
ideas, and Tristram was to be the embodiment of a theory. But
alas,--"with all my precautions how was my system turned topside-turvy
in the womb with my child!" There is something inimitably droll in this
combat between the solemn, pedantic notions of Mr. Shandy and the
blunders of Chance. The interrupted conception of poor Tristram, his
unfortunate birth, the crushing of his nose, the grotesque mistake in
Public-domain text, read in full here on John Shaqi.
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