Marriage -- Moral and ethical aspects; Shelley, Percy Bysshe, 1792-1822
Mrs. Caird's demand for greater laxity of the marriage bond _ab initio_,
the nature of the contract being left to the contracting parties, like a
marriage settlement, is quite outside the sphere of practical politics,
as she is herself quite aware. If men were but educated up to the
Shelleyan ideal, then we might try all sorts of delightful experiments
in marriage, and gradually arrive at absolute freedom of contract, which
would _not_ mean that absolutely unsentimental hygienic promiscuity
which is the ideal of the highly advanced physiologist. But men are not
yet harmonious creatures, like Wordsworth's cloud, which "moveth
altogether if it move at all." They are torn by their lusts which war in
their members. Hence these bonds. Lust, lust, lust: this is the most
concentrated form of selfishness--the undying worm at the root of the
Tree of Life. This is the tyrant that women have at last begun to
recognize as their deadly adversary and to fight against. Shelley, a
better physician than Goethe, laid his finger on this plague-spot, and
told the age plainly: "Thou ailest here." But he did not see that
instead of saying, "Abolish marriage and prostitution will cease," he
ought to have said, "Abolish prostitution and marriage will
cease"--marriage without love being only a particular form of
prostitution. He did not see that the abolition of marriage would no
more get rid of lust than the abolition of private property would get
rid of selfishness. We have already, in monogamic marriage, struggled
painfully upward to the level of the higher animals; let us not imperil
this progress rashly.
The Cythnas of the present day have felt their burthens more directly
than Shelley did. Hence their demand for economic independence, that
they may not be forced into marriage or prostitution by the various
degrees of starvation. Their demand is a just one, and must be satisfied
somehow, even if we have to put a bonus upon womanhood and pay women,
not merely fair wages for their work of all kinds, but a tribute to them
as women, as potential mothers, which shall fairly handicap the sexes
in the struggle for existence, and put men more on their good behaviour.
Public-domain text, read in full here on John Shaqi.
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