Animals -- Fiction; Idaho -- Fiction; Shepherds -- Fiction; Young men -- Fiction
The triumph that he had felt the first hour of the hunt was quite dead
in him now. He would have welcomed any kind of prey. Just before dawn he
had come upon a porcupine; but even this unprepossessing game had
escaped him. It didn’t make a story that he would care to tell to his
cubs. There is a certain legend, in the forest, regarding those who
cannot catch a porcupine.
“When Quill-back escapes the hunter,” the saying goes, “the buzzards
will be full-fed to-morrow.”
The meaning is wholly simple to one who knows porcupines and buzzards.
There is no more awkward, stupid, guileless creature in the woods than
Quill-back, and the only reason why the beasts of prey haven’t wiped out
his breed centuries ago is because he is so fiendishly awkward to kill
and eat. One spine in the nose means days of agony, a few in the mouth
is apt to bring on slow starvation. And when one hunts porcupines, and
they escape him, it means simply that the hunter is getting so old and
so stiff that the scavengers may dine upon him very soon. In this case
Quill-back crept up a tree and crawled out to the end of a limb where
Broken Fang couldn’t get him.
There was no more magnificent slayer in the whole woods than this huge
puma, yet he had gone for a full day without food. And it was not to be
wondered at that—just before dawn—the blood leaped in his veins anew
when he caught the smell of the sheep flock on the wind.
He had killed sheep in plenty in his time, only on the far eastern
border of his range. He hadn’t known that any were to be found in this
part of Smoky Land. They were an easy game to kill, dying at one little
touch to the head or shoulder, and offering no sport at all to a bold
hunter of deer. Yet to-night he was in no mood to be discriminating. And
it was wholly possible that the smell of that flock seemed to grant a
new lease of life.
To linger at the outskirts of the band, to kill when he chose, perhaps
even to know that most terrible of all wilderness lusts,—the feast of
death. All forest creatures know this feast: they have an inborn passion
for it that simply must almost tear them in twain. In all the world of
carnage and wickedness there is no debauch that is half so terrible, and
the first laws of the forest have decreed against it. For the
death-feast is not the rational, honest killing of the hunt. Rather it
is the thing that sheepmen dread above all things else: a perfect orgy
of slaying, not for food but from desire, the tearing-out of a hundred
throats in so many seconds. Yet was not Broken Fang the monarch of the
forest? What laws were there to restrain him?
Public-domain text, read in full here on John Shaqi.
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